Book Notes: Carol Smallwood, “Lily’s Odyssey”


In Carol Smallwood’s novel Lily’s Odyssey (All Things That Matter Press, 2010), a retired scholar in a working-class Midwestern town struggles to process her memories of childhood incest and unravel its effects on her psyche.

This book’s strengths are its sharp characterization of people and cultural settings, and the connections it draws between domestic abuse and sexist institutions that conspire to keep it secret. On her long journey to claim her truth, the narrator must rethink not only her family’s official storyline of virtue and vice, but the messages from religious authorities and psychologists who dismiss a woman’s perspective. Metaphors from her scientific research give her a creative way to resist. This book shows how trauma can give birth to an artist’s intellect that notices and questions human behavior.

While I understand that the nonchronological structure is meant to show how traumatic memories bleed into the present, I personally wished Smallwood had thrown in a few more clues to indicate where we are on the timeline when a new scene begins. By the time I finished the book, I had figured out all the essential information, but orienting myself was sometimes distracting. On the other hand, perhaps that’s the effect she was going for. Being inside Lily’s head is the experience of an incisive mind condemned to spend most of its energy flailing around in a fog.

This review by Jan Siebold shares some more of the book’s highlights. Jan Siebold, a school library media specialist in East Aurora, New York since 1977, received her MLS from the University of Buffalo. Jan has served as NYLA Secretary, and received the NYLA/SLMS Cultural Media Award in 1992. She is the author of Rope Burn (Albert Whitman, 1998), Doing Time Online (Albert Whitman, 2002) and My Nights at the Improv (Albert Whitman, 2005), three middle grade novels on numerous award lists.

Some authors use the word “odyssey” to simply represent a journey or a passage of time. In Lily’s Odyssey author Carol Smallwood takes a more literal approach. Just as Odysseus spends years making his way home after the Trojan War, Lily struggles to find her true home in the world.

She has encountered her share of cannibals, lotus-eaters, sirens and monsters along the way, but it is her abusive Uncle Walt and his Cyclopic wife Hester (who turned her one good eye away from the incestuous situation years ago) that have haunted Lily’s thoughts and dreams since childhood.

Smallwood’s Homer-like use of a nonlinear plot is well-suited to the story since Lily’s journey is rather like trying to piece together a jigsaw puzzle. With intelligence and humor Lily navigates the passages of her life which include marriage, motherhood, psychotherapy and education. She even spends time in Ithaca while working on a Master’s Degree in Geology. In fact, geological references are abundant as Lily explores her lifelong fascination with the formation of the earth and her place on it. Readers can feel Lily’s sense of frustration at the ever-shifting underground plates that prevent her from finding solid footing.

Orphaned at an early age and sent to live with her aunt and uncle, Lily later explores her obsession about abandoned animals and plants, and eventually discovers its root in her childhood. What may seem obvious to the reader is not as easily seen by Lily,
whose vision of the past has been obscured by the trauma of abuse, insensitivity and denial.

The book begins with the death of Uncle Walt and Lily’s return to the house where she had spent her childhood. It is there that Lily begins to think about reinventing herself without the existence of Uncle Walt in her life.

The author’s use of imagery is at times stunning. “I heard the train whistle. I saw myself as a bird following the train as it wound its way through the landscape, leaving only smoke as evidence that it had passed.” Referring to her aunt, Lily thinks about “Tulips closed as tightly as Aunt Hester’s lips.”

Smallwood’s many cultural, historical, scientific and religious references are a nod to her readers’ awareness, intelligence and curiosity. They elevate the story and allow us to discover more about Lily’s world and our own.

On a basic level the reader can relate to Lily’s awkward attempts at relationships, and to her wickedly funny observations about people. We cheer for Lily as she leaves behind her dismissive husband Cal, the lecherous Dr. Schackmann and other toxic people whom she encounters. We understand as she questions the tenets that were instilled during her strict Catholic upbringing, including “the duties and sufferings of women as wives.” We yearn for Lily to find the illumination and peace of mind that she seeks.

In a particularly vulnerable moment Lily pens a letter to God. In the letter she writes, “Women need new paths. To find our way out of the old labyrinths requires more than one lifetime.”

Through Lily’s Odyssey, Carol Smallwood gives us hope that one lifetime might be enough for Lily and others to find their way.


Find out more about Carol Smallwood’s other writing and editing projects here. She is the editor of numerous anthologies about librarians, library science, and women’s writing careers.

Chinese Poetry in Translation by Kenneth Rexroth


Winning Writers subscriber Wesley Willis recently discovered Kenneth Rexroth‘s translations of ancient Chinese poetry and was so enamored of them that he shared these poems with me. They’re taken from Rexroth’s anthology Love and the Turning Year: 100 More Poems from the Chinese (New Directions, 1970). I was moved by their meditative quality; each moment is simply observed, each feeling simply described, so that the reader naturally slows down and becomes immersed in the poet’s present experience. Read more selections on the Bureau of Public Secrets website.

Sorrow
by the Poetess Chu Shu Chen (late Sung Dynasty, 13th c.)

The white moon gleams through scudding
Clouds in the cold sky of the Ninth
Month. The white frost weighs down the
Leaves and the branches bend low
Over the freezing water.
All alone I sit by my
Window. The crushing burden
Of the passing days never
Grows lighter for an instant
I write poems, change and correct them,
And finally throw them away.
Gold crysanthemums wither
Along the balcony. Hard
Cries of migrating storks fall
Heavily from the icy sky.
All alone by my window
Hidden in my empty room,
All alone, I burn incense,
And dream in the smoke, all alone.

****

Amongst the Cliffs
by Han Yu (768-824 AD)

The path up the mountain is hard
to follow through the tumbled rocks.
When I reach the monastery
the bats are already flying.
I go to the guest room and sit
on the steps. The rain is over.
The banana leaves are broad.
The gardenias are in bloom.
The old guest master tells me
there are ancient paintings on the
walls. He goes and gets a light.
I see they are incomparably
beautiful. He spreads my bed
and sweeps the mat. He serves me
soup and rice. It is simple
food but nourishing. The night
goes on as I lie and listen
to the great peace. Insects chirp
and click in the stillness. The
pure moon rises over the ridge
and shines in my door. At daybreak
I get up alone. I saddle
my horse myself and go my way.
The trails are all washed out.
I go up and down, picking my
way through storm clouds on the mountain.
Red cliffs, green waterfalls, all
sparkle in the morning light.
I pass pines and oaks ten men
could not reach around. I cross
flooded streams. My bare feet stumble
on the cobbles. The water roars.
My clothes whip in the wind. This
is the only life where a man
can find happiness. Why do I
spend my days bridled like a horse
with a cruel bit in his mouth?
If I only had a few friends
who agreed with me we’d retire
to the mountains and stay till our lives end.

David Woo: “Divine Fire”


Prizewinning poet David Woo and the editors of the Asian American Literary Review have kindly granted me permission to reprint Woo’s poem “Divine Fire” below. The poem’s formal cadences and intellectual vocabulary seem to hold up a corrective to the apocalypse-fervor that he finds so dangerously inadequate.

“How to be good if a caul covers the prospect of your faith?” he asks, getting to the core of our temptation to “create an image, any image,” whose rules are easier to understand than the truly mysterious God. Hating the world in the name of our imagined divinity, we wind up trapped in our own imaginings, vulnerable to the skeptics’ jibe that God is only a projection of human ideals or neuroses.

Read Woo’s thoughts on the genesis of this poem here .

Divine Fire

“No more apocalypses!” the fanatics never cry. Extinction
is bliss for those who resent human life. We mocked
the fizzle of New Year’s 2000. We mock the wingnuts
who let the icecaps melt because the Rapture is nigh.

How to be good if a caul covers the prospect of your faith?
Create an image, any image, haloed, scimitared, thrust it
through Time’s wasp-waisted birth canal, let it emerge
bearded, lank, rebarbative. Tell yourself he’s the Man.

Now sit back as He pries the world apart. This is the end,
you’ll surmise, the end of dalliance, of amity, the last gasp
of afflatus, of consequent sorrow. Watch as He scythes
the last wheat, which flies like the severed heads of infidels.

Then why does the bread we break savor of no body
but the embodied ghosts of ancient grass? What infinity lives
in the turning leaves but a vaulted vision of our bonhomie?
What life basks at this homely fire but sees Saoshyant’s flame?

The embers will hold an American absence, ashes that leave
no mark of ankh or enso on him who frees critical mass
from a suitcase bomb. The last cloud will rain fire on flesh
that chars to faithless marrow. Even now the soul is fugitive.

****
(Editor’s note: Saoshyant is the World Savior figure in Zoroastrianism.)

Online Literary Roundup: Wag’s Review, Gemini Magazine, DIAGRAM


From time to time I like to highlight memorable work from some of my favorite online literary journals. In addition to the ones featured below, I regularly read Anderbo, Narrative Magazine, DMQ Review, and The Pedestal Magazine. Scoff all you will at the iPad/iPhone cult, but I’m in love with mine because they allow me to catch up on these journals without wasting work time at my desktop.

Wag’s Revue issue #6 , “Truthiness”, features fictional, nonfictional, and metafictional musings on the blurry line between fact and…everything else. One person’s assault on authorial credibility is another person’s mixed-genre innovation. Sometimes they’re the same person. With Stephen Colbert, you’re never quite sure. The man who coined “truthiness” speaks with editor Will Guzzardi about how things become true because we believe them. “My performance of myself, I think, testifies to the omnipresence of art, inasmuch as the artistic gesture ultimately comes down to an intrusion into semblance—exposing, in its brute state, the gap of the real.” Yes, that’s Colbert–or is it Guzzardi inventing what Colbert might say, if he deigned to be interviewed? Does it matter?

Other intriguing readings in this issue include an essay on the nonexistent Hiroshima poet Araki Yasusada, and Tony Tulathimutte’s story “The Man Who Wasn’t Male“, whose protagonist’s solution to the burden of performing masculinity has its own bloody, twisted logic. (Is “nonexistent” really the right word for a poet whose biography is fictitious, but whose work genuinely exists, though written by another? Read the essay and decide.)

****

Hallie Rundle’s “Asphalt Sky “, the winner of Gemini Magazine ‘s latest fiction contest, is an affecting story narrated by a girl who works for an escort service, as she seeks genuine understanding of the people she meets in a profession that depends on disconnection and illusion. The runner-up stories are also good reads.

****

In DIAGRAM issue 10.3 , Emma Ramey interviews Miss Peach, the trippy but fierce protagonist of Catie Rosemurgy’s new poetry collection The Stranger Manual. I enjoyed Rosemurgy’s earlier collection My Favorite Apocalypse and will have to pick up this volume very soon. Other useful or ornamental features in this issue include diagrams of “Antecedents of The Wasteland” and “How to Hit Back at Dive Bombers”, and Amy Marcott’s “Flying the Coop“, a story about Alzheimer’s caregivers that’s written as a discussion thread on a fictitious online message board.

Wisdom (?) from Miss Peach:

“There have only ever been two kinds of poetry: narrative and lyric. And some other kind that is sort of lyric but in a new way that sounds like a breakdown but doesn’t lead to the hospital because that’s a narrative. I say, don’t worry: narrative and lyric hate each other, but like the rest of us they share a house and make babies. They buy one another the perfect gifts.”

“To find something beautiful one must have no idea what it is.”

“Call me optimistic, but I believe that inside every girl is someone who is not a girl but who looks like one and laughs.”

My Story “Career”


Online publishing…I hesitate to say a word against it, since it’s what I do for a living. Stories on the web can be more widely disseminated than texts that are locked up between the pages of a print journal, prestigious though the latter may be. But when that site comes to an end, as they often do, your story is swept away like a Zen sand painting, as if it had never been. So, which is better: a solid yet obscure artifact, or an ephemeral but easily shared one? A story that could theoretically still be read, but probably won’t be, or one that probably was read, but no longer can be?

This Borges-style conundrum is a good lead-in to young Julian’s preoccupations in “Career”, a flash fiction of mine that was originally published in 2008 on the Israeli literary webzine Cyclamens and Swords, but is no longer available there due to a site redesign. The editors have released it to be republished here instead.

The C&S poetry contest , with a prize of $300, is open to submissions through November 30. They’re also accepting regular submissions for their next issue until July 31.

Career

(Summer 1980)

It was one of Daddy’s happy nights so he was driving too fast down the hill that came after the school but before the golf course, with me and Carter strapped in the back seat screaming like we were enjoying ourselves, because that was what we were supposed to do. The air in the car was bourbon, it was the heaviness of the clouds before rain. We opened the windows and let the wind slap our faces, we yelled out like dogs.

Daddy had his angry nights and his sad nights too. We heard noises in the kitchen and tried not to put stories to them. I got good at separating the sound of glass breaking into its constituent parts: the whoosh of the trajectory, the impact, the tinkling fall, the eggshell crunch underfoot. Carter used to pop balloons. He would blow them up as fat as they could go and then stomp them. He used to go through ten, twenty a night when it was bad. I asked once why he didn’t just chew bubblegum and he hit me upside the head with his semiautomatic water gun. My big brother’s never been very introspective.

On a happy night Daddy would have gone drinking with his old Georgia Tech football buddies. He’d want to share that energy with us, enough to promise us ice cream that we never got, to give Mama a reason why we were being torn from her side on a school night. Well, we got it once but Carter threw up in a sand trap after Daddy plunged through the hedge separating the Boltwood Country Club from Route 28. We were members so I assume they just took it out of his dues. My sister Laura Sue got to stay home pressing little beady raisin eyes into the fat faces of gingerbread men. I wasn’t a girl, I couldn’t cook, and the taste from Daddy’s pocket flask was like pressing my lips to a hot skillet.

On this night I remember especially, I was about eight and Carter was ten. It was January, raining. We sped down the hill belting out “The Wanderer,” the Beach Boys one, not Johnny Cash. Daddy and Carter were out of tune and I wasn’t, but there were two of them and one of me. The black road curved across the intersection, slick in the mist.

We snapped forward, like hanged men when the rope drops, as Daddy slammed on the brakes, cursing. A truck’s red grille filled our windows, blaring its horn in our naked ears. I saw the stop sign we’d blown through, peeking out from under a low-hanging branch, like it was teasing us.

“Jesus Christ on a trampoline,” Daddy yelled, and hit the steering wheel. “Did y’all see how fast that faggot was going?”

“Yeah, I saw,” I lied, thinking it would please him. I didn’t have the same rules about this that I have now, to be true to my own eyes.

“Well, why didn’t you tell me to stop, then, you friggin’ fairy princess?”

Daddy called his boys girl names when he wanted to humiliate us into being stronger. I wouldn’t have minded being a princess if it meant I could get gingerbread instead of whiplash.

“I thought you could see. It was right there.”

“Don’t you backtalk me.” I knew what was coming. Next gas station, he pulled over into the parking lot so he could smack my ass good. He sent Carter into the convenience store with money for candy bars, both of which my brother bought for himself, pretending to forget that peanuts gave me spots. It’s funny that I didn’t notice the pain. It was only a drum beating far away. The light over the pumps was such a pure, bright white; the purple-gray sky was so big and swollen with wind. I had been on the truck side of the car.

Back home Mama was boiling rice for a casserole. I was mesmerized by the sight of the steam rising. As every unique curl of vapor lifted and dissolved, I thought, I almost wasn’t here to see this; and then, I was saved so I would see this. Why would something so unimportant keep me alive? Maybe I was unimportant too, but I was here, and the shape of the steam in this instant, from the white rice giving up its clean hot essence like laundry, couldn’t be seen by anyone else in the world.

Tell Hard Truths, But Go Easy on Yourself: Advice from Glimmer Train Writers


There’s always something inspiring and insightful in the email bulletins from the literary journal Glimmer Train. Each issue features interviews with fiction writers who’ve been published in the magazine. These two articles particularly resonated with me.

I think I’m a reasonably upbeat and entertaining person to be around, but darkness predominates in my writing. My novel protagonist is a gay fashion photographer with a laid-back Southern approach to life–what could be fluffier?–but after four years of working with me, he’s often found lying on the beach in a drunken stupor, crying for his dead boyfriend and worrying about his soul. “Be more funny, Julian!” I berate him, like Homer Simpson talking back to “Prairie Home Companion”.

After all, my so-called logic goes, if my book doesn’t make people happy, I won’t be able to sell my ideology to the masses, and the whole idea that I’m doing Something Important for the World is called into question. Then I start to feel guilty that I’m not using my law degree to bring about social change instead of writing gay erotica. (Or sitting at my computer blogging about my literary self-loathing instead of writing the damn book!) I once wrote in my diary, “I don’t want to sing the blues that no one wants to hear.”

Jenny Zhang, winner of Glimmer Train’s April 2010 Family Matters Competition, understands this fear. When she was a young girl in China, her parents left for America to get an education, and she sent them cassette tapes recounting her adventures in kindergarten. Only problem was, her upbeat tales weren’t actually true. She missed her parents and felt like a misfit in school, but created an alternate storyline for the adults to hear. To protect them? She isn’t so sure. What she does know, as a grown-up storyteller, is this:

…I have come to realize that as fiction writers, the easiest thing we can do is to invent, to lie, to make things up, to imagine, to create fictions. I know this is true because there is nothing more natural and intuitive than the impulse to dream. The difficulty lies in telling the truth. We will always have opportunities to tell stories that are meant to comfort, to delight on dark days when light is needed, but where else and when else, if not in our fiction, are we going to tell the stories that comfort no one, the stories that we often don’t tell out of love or pity or compassion or simply because it is unpleasant? If not in our fiction, then where else can we tell stories that say: I’m lonely. Or: I fear I may matter so little to this world that I can cease to exist and no one and nothing would mourn my disappearance. I know it isn’t much to say: Tell the truth! But it’s the only thing I have, and it’s the only thing I can offer you.

Zhang’s essay reminds me that my approach to writing can become too instrumental. I fall into thinking of my book as a way to change what other people do and feel, when perhaps it would be better understood as a way to name and reflect the experiences that they already have. In other words, my job is to give my readers a way to make sense of who they are, not force a new identity or agenda on them. My excessive need for control springs from the fear that I may not be heard by the people I most want to reach, because they are unwilling to recognize themselves in Julian and his friends, no matter how charming he is or how clever I am.

In the same bulletin, Nic Brown advises writers to “Make It Easy”: use whatever simple tricks you can find to turn your book-length project into a manageable task that you can get your mind around. In his case, it was structuring his story collection like a 12-song musical album with A and B sides. “Make it easy, however you can. It’s not going to cheapen the work. It will improve the writing. It will keep you from hating the process.”

This essay recalled themes from my earlier post on resisting compulsive revision. Writers need to overcome insecurity that we’re not doing real work, because to the untrained eye, we seem to be lying on the couch daydreaming. But being kind to one’s self is the necessary support for telling those hard truths.

Straight Women, Gay Romance: Bridging the Gender Gap?


There isn’t a name for us (yet) but we’re out there.

I discovered my inner gay man four years ago when I began writing literary fiction. It wasn’t a “choice” to write about certain “subject matter”: he was just there. And I liked him, sometimes more than the woman named “Jendi Reiter”, that persona assigned to me by biology, life circumstances, and the strange sense of humor of the Lord.

However…not only am I not “Julian”, I am not even a real gay man writing about “Julian”. I don’t want him to sound like a chick with a dick. (No offense to my intersex friends.) And I worry that when he tells me what’s in his heart–when he admits to caring about something other than casual sex and sarcastic put-downs–our readers will say to both of us, “You throw like a girl.”

Until recently, I didn’t know there were others of my obscure species, apart from the slash fanfiction subculture (you know, Kirk ‘n Spock in luv). But apparently, according to this Dick Smart column on the Lambda Literary book blog, we straight female writers of gay male romance/erotica even have our own publishing niche, “M/M”, with specialty presses and everything.

On one level, this is encouraging. I’m relieved that I haven’t been afflicted with a unique (and unmarketable) kink.

At the same time, I feel a little sad that traditional male-female divisions persist even in queer culture. Some editors quoted in Smart’s article suggest that the difference between gay male fiction and female-written M/M is that the latter is more romantic and sentimental. Men who want lasting love, who talk openly about their emotions with and for other men–are these still mainly a female fantasy, scorned by other men regardless of sexual orientation?

It wouldn’t surprise me if, in a sexist and homophobic society, gay men police each other for not acting macho enough. I would be more depressed if I had to accept that the difference is innate–that even among gay men, there will always be someone of lower status, namely me, who gets the low-prestige job of doing the emotional work for both genders and is excluded from the boys’ treehouse by virtue of that “weakness”.

There are many reasons why I write M/M. I’ve posted about the more high-minded motives on this blog: I’m proud of my queer family, I believe in radical equality, blah blah. Yeah, and I also think naked men are hot, and the more the merrier.

But, to get back to the high-minded stuff for a second, I have an agenda for everything I write. Spiritual, political, ethical–it’s all of those. I believe (or at least hope) that people are more alike than they are different. We all need an intimate connection to God and to one another. We all need dignity and a safe place to be honest about who we are. I believe that gender roles that restrict our emotional range (men get lust and anger, women get empathy) are oppressive illusions. I want to dispel these illusions by writing in the voices of characters outside my demographic, and reaching readers outside that demographic, too.

Against Compulsive Revision


Before I entered that zone of Sisyphean torment reserved for writers of novels-in-progress, I used to say I was a poet because I have a short attention span. I can see my way around all sides of a poem at once: it’s like carving a statue, rather than building a house. It takes me about an hour to write, and once it’s done, it’s pretty clear to me whether it sucks or not. If it does, I generally abandon it. When the tone is off, it’s off. None of that “parts of the omelet are excellent” wishful thinking.

If the poem smells OK, I don’t do much to it after that. I’ll tinker with a line or two that might have concerned me the first time around, but I don’t approach my drafts with the presumption that more input will always make them better. By contrast, it’s common for creative writing workshops to silence the author while the other students critique her piece, an approach that troubles me because of the potential for peer pressure to stunt the development of her own internal smell-o-meter.

Even outside a group setting, the self who writes the first draft is not the same person who revises it. You are, in a sense, your own peer pressure. You’ve got to be careful that the anticipation of judging-self’s criticism doesn’t stifle creative-self, because creative-self is the expert and needs to be trusted as such.

A Facebook link posted by the poet Rus Bowden led me to this satisfying screed by Art Durkee , a writer, musician, and visual artist, who goes off on his fellow poet Mary Karr’s advice to students that “every poem probably has sixty drafts behind it”. Durkee thinks, as do I, that bragging about how many reps you did at the revision gym says more about your ego than the quality of the poem. Some choice quotes:

…Rewrite after rewrite after rewrite after rewrite is a completely alien way of working, for me. I literally cannot imagine doing sixty drafts of a poem. I cannot imagine doing endless rewrites without the process itself literally killing every good thing in the poem, including the impulse that originally caused me to want to write it. The spontaneity and freshness and surprise and life will all be killed, each phrase will become so overly-familiar that all the life will be sucked out of it merely by repetition. You can’t bring a poem back to life, after killing it with rewrites: there are no zombie-poems (although one can make a case for there being some living-dead poets, in certain instances). I’d rather shoot the poem and put it out of its misery than subject it to such pointless and endlessly painful surgery.

If I can’t get it in four or five drafts, sixty drafts won’t make any difference: one reaches a point of diminishing returns. Far better to start over, because—in my case at least—endless rewrites will not magically repair what a few drafts cannot. It’s magical thinking—or worse. The definition of insanity is to keep repeating the same behavior again and again, each time hoping for a different outcome than that which the previous hundred repetitions provided. In the case of obsessive rewriting, I’d want to see some evidence that the last twenty drafts made any noticeable improvements to the poem. I remain skeptical until presented with such….

…Poets constantly suffer from an insecurity, inherited perhaps from Romantic stereotypes about tubercular Writers wasting away in starving garrets, that other members of the literary clan won’t respect them if they don’t appear to be working hard enough at their “craft and sullen art.” Certainly every poet wants to appear to the non-poet as hard-working, as if they must work hard, to achieve what they’ve achieved. Poetry is, after all, specialized language, intensified and heightened speech, with more meaning packed into a few words, compared to every other literary artform. Yet poetry is a verbal artform, with no physical component to it, so one might well understand how a poet might feel like a slacker when standing next to a construction worker: although both are building things, only one makes tangible things that one might actually trip over. I myself would argue that poetry at its best is a tangible thing one can trip over, and have one’s life changed thereby—but it’s easy to see how some poets might be insecure about their art’s lack of apparently physical results, especially in a consumer economy wherein the dominant measure of intrinsic value is monetary and physical utility….

…I can conceive of no worse hell than being forced to follow a creative process so alien to one’s own, natural process.

The point here is that there are many different ways of working, even within similar creative processes. We may have fundamentally different working methods. I’m fine with that. I’m not okay when the disbelieving try to impose their values, or their working methods, on others.

Read the whole post here .

In Memoriam: Rane Arroyo


The acclaimed poet Rane Arroyo died of a cerebral hemorrhage on May 7, at the age of 54. Arroyo taught creative writing at the University of Toledo. Read a tribute to him in the Toledo Free Press:

…“His death is a great tragedy and loss for poetry and Puerto Rican literature in the United States,” said Lawrence La Fountain-Stokes, a Latino studies and Spanish professor at the University of Michigan.

Arroyo was a mentor to La Fountain-Stokes, who said Arroyo was very generous with his fellow writers and fellow poets. Arroyo visited La Fountain-Stokes’ classes for presentations.

“He was an incredibly funny and warm person who was gifted as an artist. He had an ability to translate his experiences as a gay man and a Latino from Chicago, and the experiences with his family and with his partner. He was able to translate all of that into poetry that was accessible and that was in the grade of the great American and English poets,” La Fountain-Stokes said.

La Fountain-Stokes said Arroyo used his poetry to share his experiences as a gay and Latino man in the United States and show that Latinos have something to say in American Literature.

“In the U.S,. where gay and Latino people have been looked down upon, his work is very pertinent for our political atmosphere,” he said.


Sample poems from his collection The Sky’s Weight (Cincinnati: Turning Point Books, 2009) are posted on the publisher’s website . They’ve kindly given me permission to reprint this poem:

Come Back, Blue Jay

Let the cats interrogate far birds
to be forgotten after the sun returns to

its black hole throne. Daylight keeps me
safe from forever. No one has quoted

joy in years and yes it hurts
to be so jauntily human. Look!

A bluejay: blue, sky blue, like sky.
Clouds are slow period marks

in a profound letter to Now.
Why do we ever feel unloved?

****
Update: Read a tribute to Arroyo by editor Gloria Mindock in the June 2010 Cervena Barva Press newsletter.

For She’s a Jolly Good Fellow…


The Massachusetts Cultural Council has just awarded me a 2010 fellowship in poetry! Read the press release here.

My application packet included poems from my chapbook Swallow (Amsterdam Press, 2009) and my forthcoming chapbook Barbie at 50 (Cervena Barva Press), as well as some uncollected work. The following prose-poem, included in that group, won the Robert J. DeMott Short Prose Prize from the literary journal Quarter After Eight, and was recently published in QAE issue #16. (This $200 prize is currently accepting entries through June 15.)

Possession

I collect packets of soup noodles. The last pages of books from the prison library. I am a collector of others’ facial expressions. If you’ve found it hard to move your eyebrows lately, that was probably me. I collect the different colors the day appears in. Soup noodles crackle. There are many colors that are called gray. Dawn light and potato soup and regulation wool socks. I would collect them all, except I have nowhere to store the soup. Cellophane wrappers crackle as if something more was in them than you could see through. Fire and footsteps. Even in here there are hobbies I have no time for. I do not collect rats. They have no numbers. Unlike us. Every rat is the same number, meaning, more than you can see. Rats do not have the patience to collect soup noodles. That is why they will temporarily be your friend, again and again. Rats shrink from the sound of crackling, like a teenage boy forced to read a nineteeth-century novel of manners. The Victorians were so unsure of themselves that they collected the hair of the dead. Wove it into fetishes of gray flower brooches. Because they didn’t know anymore whether the soul had another place to go home to. Rapping and tapping, the dead return to turn out their pocket litter, to prove themselves by the ticket stubs and cigarette butts their unique past collected. Proving they are made of paper and ash. Like the clipboard woman sent by the state to ask me to circle how I am feeling today. I feel like the number 4. She does not want any soup noodles. I have found that most people, when they hear the sound of crackling, remember their dream of being followed through a dark wood.