Now the Green Blade Rises…

Now the green blade rises
from the buried grain,
wheat that in dark earth
many days has lain;
love lives again,
that with the dead has been:
Love is come again like wheat that springs up green.

In the grave they laid him,
Love whom hate had slain,
thinking that never
he would wake again,
laid in the earth
like grain that sleeps unseen:
Love is come again like wheat that springs up green.

Forth he came in quiet,
like the risen grain,
he that for three days
in the grave had lain,
quick from the dead
the risen Christ is seen:
Love is come again like wheat that springs up green.

When our hearts are wintry,
grieving, or in pain,
Christ’s touch can call us
back to life again,
fields of our hearts
that dead and bare have been:
Love is come again like wheat that springs up green.

Words: John Macleod Campbell Crum (20thC)
Music: Noel nouvelet, medieval French carol

Sing along at The Daily Office. Happy Easter, everyone! Enjoy these photos from the Smith College Bulb Show (March 2009):


Video of Join the Impact Boston Protest


Hundreds of people braved the freezing winds and icy steps of Boston City Hall to rally for GLBT rights this past Saturday. In addition to pushing for the repeal of the Defense of Marriage Act, speakers advocated for passage of a federal Employment Non-Discrimination Act and urged Massachusetts to add gender identity and expression to its existing anti-discrimination law. (The latter bill will be filed in the Mass. legislature on Jan. 14; contact your legislators here.)

Among the speakers were Cambridge Mayor E. Denise Simmons, Rep. Barney Frank, Boston Mayor Thomas M. Menino, and the Rev. Jeffrey Mello from Christ Church Cambridge, the Episcopal Church in Harvard Square. After the rally, we marched through downtown Boston, ending up in a Methodist church where we were treated to passionate slam poetry by award-winning performer James Caroline.

Below is a video (52 minutes) of the rally, recorded by my husband Adam Cohen with his ever-present Flip camera.

Nationwide Protest Against the “Defense of Marriage Act” on Jan. 10




Activists nationwide will be gathering on Jan. 10 to protest the federal Defense of Marriage Act and gather petition signatures asking President-elect Obama to support its repeal. My husband and I will be at the Boston event, 1:30-4:30 PM in front of City Hall. To find the event in your city and print out the official petition form, visit Join the Impact.

DOMA, passed in 1996, defined marriage as between a man and a woman for purposes of all federal laws, and decreed that states did not have to recognize same-sex marriages performed in other states. Normally, the Constitution requires states to give “full faith and credit” to the laws of other states.

This means, for instance, that a woman covered by her domestic partner’s insurance must pay federal income tax on those benefits, where a heterosexual married couple would not. Same-sex couples can’t file joint tax returns or inherit as surviving spouses. A man might not be allowed to visit his partner in the hospital because the state where he fell sick treats them as legal strangers, even if they’re married in their home state. A straight person can get a green card for his or her immigrant spouse, but there’s no such mechanism for same-sex couples. These are just a few examples of the 1,100 rights and privileges that we heterosexual couples take for granted.

DOMA’s title is a misnomer because it confers no new protections on straight married couples, nor removes any threat to the legal privileges we already enjoy. It should have been called the “Deprivation of Marriage Act”.

Even Christians who oppose gay marriage should rethink whether this is a proper use of state power. Disadvantaging same-sex couples has no effect on how we live our lives. It only “defends” our specialness at the expense of a minority group. Isn’t marriage worthwhile in itself? Do we really need the incentive of feeling superior to others?

Jesus didn’t say anything about homosexuality, but he sure had a lot to say against people whose righteousness depended on invidious comparisons. I’m thinking especially of the parable of the laborers in the vineyard (Matt. 20:1-16), as well as the Pharisee and the tax collector (Luke 18:9-14).
 
So, DOMA defenders, what’s it really about? Are you hoping that if you make gay marriage difficult enough, they’ll give up and become straight?


I’ll let Jon Stewart have the last word on this one, in this Daily Show interview from December 2008 with former Arkansas governor and GOP presidential candidate Mike Huckabee. “Religion is far more of a choice than homosexuality…and the protections that we have for religion…talk about a lifestyle choice!” Stewart observes, adding, “It would be redefining a word, and it feels like semantics is cold comfort when it comes to humanity.”

Amen.

I Came Here for an Argument


This video will explain why I turned off the comments mechanism on this blog:



Great humor often contains insights into serious issues. What is the difference between an argument and mere contradiction or abuse? And what motivates us to respect some arguments, while blocking out the possibility that others might be legitimate?

We may resort to bare contradiction when it’s too frightening to face new interpretations of a text that once seemed clear to us. Refusal to engage with the argument can be a way of denying that there could be other possibilities. Sadly, it also bypasses an opportunity for self-knowledge.

As long as we pretend that there is only one possible viewpoint, we don’t have to examine the desires, fears, vanities, or misunderstandings that spur us to cling to that viewpoint. Nor do we confront the power imbalance between us and the questioners–the privilege that puts us in a position to interpret their lives in the first place, rather than the other way around.

Abuse takes this strategy a step farther. Because ours is the only possible interpretation, anyone who disagrees must be disobedient or perverted. Our own anger (or revulsion, or fear of losing something special to us) becomes objectified, masked by the authority of the text. It is not a personal feeling for which we must take responsibility, whereas the other side has only selfish personal feelings.

Before we as Christians can conduct a fruitful and faithful discussion about issues on which we disagree, we must be honest with ourselves and one another about the passions behind those issues, and consider which emotions are the most appropriate guides to choosing between one interpretation and another. Perfect love casts out fear.

State of the Block 2008


As a very inconvenient snowstorm descends on our little town’s attempts at First Night outdoor revelry, I am inspired to look back on the highlights of 2008 here at Reiter’s Block.

Books of the Year

Poetry:
Ariana Reines, The Cow
The Cow is like putting Western Literature through a sausage-making machine. The Cow is about being a girl and also a person. Is it possible? “Alimenting the world perpetuates it. Duh. Plus ‘the world’ is itself a food.” The integrated self equals sanity and civilization (whose machinery creates the slaughterhouse), yet the body is constantly disintegrating, eating and being eaten, being penetrated and giving birth. With manic humor and desperate honesty, Reines finds hope by facing the extremes of embodiment without judgment or disgust. Winner of the 2006 Alberta Prize from FENCE Books.

Fiction:
Donna Tartt, The Secret History
Precocious, decadent classics students at an isolated New England college kill someone during their attempt to recreate a Dionysian rite, then go mad covering it up. What I love about this book is that it works on so many levels. It’s a great thriller, but also a novel of ideas, and a modern-day Greek tragedy about hubris and tempting the gods. The protagonists experience the ultimate punishment of getting exactly what they asked for. Having chosen to live in their own superior, imaginary world (a campy mixture of the Roaring Twenties and ancient Greece), they are judged by that world’s merciless, fatalistic standards. Occasional intrusions of 1980s America into their reverie are sometimes comical, sometimes heartbreaking, a reminder that there is a real world where their games have consequences.

Nonfiction:
Byron Brown, Soul Without Shame: A Guide to Liberating Yourself from the Judge Within
An unparalleled practical guide to living in grace. Learn to be present with your true self and allow your spiritual growth to be directed by love, not fear. This book is written from an Eastern meditation perspective but is wholly compatible with a Christian worldview.


Magazines of the Year

The Open Face Sandwich
Brilliantly deranged literary journal of innovative prose and found texts. Highlights from the first issue include a short memoir by Ariana Reines, excerpts from the unpublished novels of Hortense Caruthers (an author so reclusive that she may not exist), and lovely photos of Atlanta roadkill.

Chroma: A Queer Literary and Arts Journal
This British literary journal publishes and promotes edgy, lyrical, and challenging prose, poetry and artwork by lesbian, gay, bi and trans writers and artists. They also offer an international queer writing competition.

Bloom
Queer fiction, art, poetry and more. Editorial board includes Charles Flowers and Dorothy Allison.

10 Magazine
Gorgeous British fashion mag with an attitude.

Photo
Monthly French magazine about artistic and commercial photography. Go track down their October issue celebrating Patrick Demarchelier. Delicious!


Personal Milestones

Best decision:
Dyeing my hair red.

Proudest accomplishment: Being sane.

Second proudest accomplishment: Publishing several chapters of my novel-in-progress.

Biggest indulgence: Thrift-shop clothes and Barbie dolls.

Verses to Live By:
“Perfect love casts out fear.” (1 John 4:18)
“Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.” (Romans 14:4)
“I resolved to know nothing while I was with you except Jesus Christ and him crucified.” (1 Cor 2:2)

Good times:

Northampton Pride 2008:



Confirmation into the Episcopal Church:



10th wedding anniversary:




Call In Gay to Work on Dec. 10




Day Without a Gay is a nationwide strike and economic boycott by the LGBT community and their straight allies, in support of equal marriage rights for all Americans. The strike will take place on Dec. 10, International Human Rights Day. Instead of going to work or shopping on that day, participants are encouraged to volunteer for their local LGBT or human rights organizations. Here’s the information from the email announcement:


WHY? To raise awareness that LGBT workers, business owners, consumers and taxpayers contribute over $700 billion to the American economy. We are lesbian and gay Americans and we deserve the same rights as all other Americans, including the right to get married.

WHERE? All across the United States.

HOW?

Strike! Call in gay. That means shut down your business, call in sick, take the day off.

Boycott! Don’t buy anything, spend money or support the economy.

Participate! Give back, fight back or help roll back marriage discrimination. Go to www.daywithoutagay.org to volunteer, petition or protest.

WHY THE NAME “A DAY WITHOUT GAYS”? The name was inspired by the film A DAY WITHOUT A MEXICAN and the nationwide strike in 2006 called A DAY WITHOUT IMMIGRANTS that protested against proposed immigration laws.

WHY STRIKE NOW? One day won’t destroy the economy, but it will raise awareness that we are serious about getting our rights. Also, strikes and boycotts are more effective in an economic downturn because business owners have more to lose.

WHY A STRIKE AND A BOYCOTT? These tactics have been successful in the past, from the Montgomery Bus Boycott to the anti-apartheid boycotts. Their actions often came at a great sacrifice but they were willing to risk everything for their rights.

WHAT IF I WILL GET FIRED? In fact, many states still do not have employment non-discrimination laws for gays and lesbians. If you are in fear of getting fired, go to work, but you can participate in the boycott by not consuming. Pack a lunch!

Visit the Day Without a Gay organizing page on the social networking site WetPaint to find volunteering and activism opportunities in your area.

Hundreds Attend “Join the Impact” Gay Marriage Rally in Northampton


Supporters of equal marriage rights held nationwide rallies yesterday, a grass-roots effort organized by the social networking group Join the Impact. Northampton’s event was coordinated by Kate Martini, whom you can see below in the video (blonde hair, red sweater). She did a wonderful job selecting a diverse group of speakers, gay and straight, who spoke from the heart about how the denial of anyone’s civil rights affects us all. It was my privilege to be one of them.

Upbeat, empowering entertainment was provided by the rainbow-clad Raging Grannies, the OffBeat women’s drumming circle, and the Amherst Unitarian Universalist choir. The Daily Hampshire Gazette newspaper estimated that 500 people attended.  


 


Below are some photos from yesterday’s event. If you attended this rally, or a Join the Impact rally in another city, you’re encouraged to upload your pictures and videos to the Join the Impact website.

Signs of the times:








This is the Justice of the Peace who performed the first same-sex weddings in Northampton after gay marriage was legalized in 2004:




Our first speaker, Lorelei Erisis:




Shannon Weber (in the middle) is a Mt. Holyoke student who married her wife (on the right) in California earlier this year:


Rev. Heath, a hospice chaplain, speaks about how her faith in a loving God inspires her support for equal rights:




Telling the story of my queer family:




Our local activist choir:






The OffBeat drummers start a rousing chant for justice (that’s me waving the pride flag in the background):




The Amherst UU’s lead us in the Holly Near song, “We Are a Gentle, Angry People”:




The Rev. Tinker Donnelly from the Unity Church in Greenfield:




Our local MassEquality organizer, Jack Hornor:




Kate closes the rally with a joyful chorus of “Yes We Can!”



Join the Impact: Nationwide Rally This Weekend for LGBTQ Rights


In the wake of Proposition 8’s narrow victory in California, and other state ballot measures banning same-sex marriages and adoptions by gay couples, a new LGBTQ activist network called Join the Impact will be staging simultaneous rallies across America this Saturday to support equal rights for same-sex couples and their families. I’ll be out there at the Northampton event, in front of City Hall. Please join me, or click here to find an event in your city.



National Protest Against Prop 8

Also please sign the Human Rights Campaign’s pledge to fight for marriage equality, excerpted below:


I am recommitting myself to work to reverse the outcome of November 4th’s discriminatory ballot measures in California, Arizona, and Florida.

I pledge today to:

* Model love and justice, even as I feel anger and pain.
* Show leadership by publicly investing in the well-being of others, including those who do not yet understand our cause;
* Demonstrate my commitment to communities of color and religious communities and issues they care about;
* Help others who have experienced discrimination understand that putting the rights of one minority up for a vote puts everyone’s rights at risk; and
* Confront my neighbors with my love – especially my neighbors who come from backgrounds different from mine.

I know that our passion will ultimately prevail. I promise to hold on to it, and to use it wisely.

Update on Proposition 8 and Other News


From the latest mailing from No on 8, the group that is coordinating the efforts to preserve equal marriage rights in California:


Yesterday, donors and supporters of Equality California began receiving threatening letters for their support of the statewide organizations efforts to protect LGBT youth and seniors from the “Yes on 8” campaign leadership.

These letters threatened to “expose” the donors listed on Equality California’s website if they don’t donate to the “Yes on 8” campaign and refrain from supporting LGBT equality in the future….

The letter, sent on their campaign letterhead, was signed by four members of the group’s executive committee and suggests our donors withdraw their support for their own good. It demands an equivalent donation or else:

“Were you to elect not to donate comparably, it would be a clear indication that you are in opposition to traditional marriage. You would leave us no other reasonable assumption. The names of any companies…that choose not to donate…to ProtectMarriage.com…will be published….We will contact you shortly to discuss your contribution.”

It is signed by members of the Yes on 8 campaign executive committee:

Ron Prentice, campaign chairman
Edward Dolejsi, executive director of the California Catholic Conference (the Official Voice of the Catholic Community in California)
Mark Jansson, a member of The Church of Jesus Christ of Latter-day Saints
Andrew Pugno, lawyer for ProtectMarriage.com.

Now, if the Mormon and Catholic churches sincerely believe that gay marriage is forbidden by the Bible, they have every right to tell their members not to enter into or support such marriages. But I’m outraged at the spectacle of churches spending millions of dollars solely to take away secular, civil rights from all Californians whether or not they accept the teachings of those religions.

This proposed legislation confers no benefit on anyone. Its effect is entirely to impair the rights of one group of citizens. Not a single heterosexual marriage will be saved by it. That’s right, the church is not spending your money on marriage counseling, child care, mental health services, domestic violence prevention, criminal justice reform, or anything else that would actually help families overcome the stresses that lead to divorce (not to mention the financial barriers that prevent marriage in the first place).

So, if you’re reading this and you don’t support gay marriage, at least consider redirecting your Sunday morning collection plate dollars to an organization that provides positive services to families in crisis.

In other gay legislative news, the Human Rights Campaign reports that the U.S. Department of Health and Human Services is considering regulations that might allow health-care providers to discriminate against GLBT patients:


The Department of Health and Human Services (“HHS”) recently issued a “Notice of Proposed Rulemaking” (PDF) proposing new regulations that would give health care providers the right to refuse service to patients for religious or moral reasons. The proposed regulations claim to clarify three federal “religious refusal clauses” related to abortion and sterilization. One of the statutes contains a section that states that a person may refuse to participate in any part of a program or activity that “would be contrary to his religious beliefs or moral convictions.”

The HHS’s proposed regulations extend this section beyond its original intent to allow a health care provider to refuse to provide any health care service or information for a religious or moral reason. Extending and broadening this “religious refusal clause” could impair LGBT patients’ access to care services if interpreted to permit providers to choose patients based upon sexual orientation, gender identity or family structure….

Under the proposed regulations, a doctor may refuse to administer an HIV test to a patient because he is gay. In fact, the doctor could not only refuse this service, but decline to tell the patient where he would be able to obtain testing. Clearly, this puts the health of the patient, and potentially that of others, at risk. The proposed regulations would also allow counselors to refuse to counsel same-sex couples or allow a pharmacist to refuse to fill a prescription for hormone replacement therapy for a transgender customer.

Again, I have to ask, how is this a Christian way to behave? I think I remember an old story about some upright fellows who considered religious purity an excuse to opt out from helping a sick man. As I recall, one of them was a priest, and one was a Levite…