The Gorgon’s Head: Mothers and “Selfishness”


Certain epithets can immobilize us, accusations that lock down our brains with shame and make us feel we’ve been turned to stone. For many men in this culture, I suspect, being called “weak” has this effect. For women, the charge that’s supposed to stop us in our tracks is “selfish”.

Remember the Greek myth of Medusa, the most famous of the Gorgon sisters. (If they were Destiny’s Child, she’d be Beyonce.) Anyone who beheld her terrible visage, wreathed in snakes instead of hair, would be turned to stone. The “hero” Perseus managed to defeat her by holding up his mirrored shield before her face. While she was immobilized by the sight of herself, he cut off her head, which later made a handy weapon whenever he needed to petrify someone else. Wikipedia tells me that according to some versions of the myth, Medusa was originally a pretty hot number, but the goddess Athena punished her with ugliness after the sea-god Poseidon raped Medusa in Athena’s temple. Victim-blaming has a long history. Hence my scare-quotes around “hero” above. Reiter’s Block is a no-rape-myths zone.

I think of Medusa these days when the word “selfish” gets thrown into discussions of women’s choices regarding parenting. Like the reflection in Perseus’s shield, a hateful image of ourselves is held up to deflect us from confidently following our instincts about what is right for our bodies and our personal relationships.

Six years ago, when I decided not to try any infertility treatments but skip straight to adoption, I struggled with insecurity that I wouldn’t be a sufficiently committed mother, because there were some physical invasions I would not endure in order to have a baby. I sometimes felt that people were withholding sympathy for our childlessness because I hadn’t really tried everything. Later, when one of the adoption agencies we worked with was pressuring me into psychiatric interventions that were actually dangerous to my mental health, I believe I allowed them to gaslight me for too long because they slapped the “neediness” label on my efforts to direct my own treatment. (Fortunately, in attempting to disprove their charge that I lacked empathy, I went through the volunteer training for our local domestic violence shelter, and figured out that my so-called personality disorder was really PTSD from emotional incest. Thank you, feminist consciousness.) 

Other women get selfishness-shamed around motherhood in other ways. Those who do go through assisted reproduction treatments are sure to hear criticism at some point that it’s selfish to expend resources adding to our overpopulated planet when there are “so many adoptable children needing homes”. (Not true, by the way, but that’s another story.) Conservatives chastise women who choose not to raise children, saying they’re selfishly putting personal fulfillment ahead of the altruistic devotion that our society needs. Double that scorn for women who have abortions. Yet, birthmothers who place children for adoption face insensitive remarks like, “I don’t see how a woman could give up her own baby, she must be so unfeeling!”

We’re all familiar with the “mommy wars” around child-rearing choices, too. Career-oriented feminists scold women who drop out of the workforce to raise children; they’re letting down the team. If women employ childcare so they can return to work, they’d better be prepared to show they need the money; heaven forbid they should have ambitions of their own. Attachment-parenting fanatics preach that co-sleeping, breastfeeding, and constant physical contact are necessary to give children a secure sense of parental love. (I read one mommy-blog where her two-year-old insisted on sitting on her lap while the mom used the toilet, and she was afraid to disrupt their attachment by asking for some privacy.) But, watch out that you don’t become a “helicopter parent” who overinvolves herself in her children’s lives in order to meet her own need for control and significance.

Gee, you’d almost think that women weren’t supposed to have selves…

Last year I began working with an Inner Bonding therapist to heal PTSD and false beliefs from a traumatic childhood. Based on this framework, I’ve come to believe that mothers trigger perceptions of “selfishness” in so many people, regardless of which choices the mother is making, because people are unconsciously angry about their own unmet childhood needs. Someone who had distant and unfeeling parents may view working mothers harshly, while someone who had smothering and needy parents may have a similar disdain for stay-at-home mothers. It’s speculative, but it’s been borne out by sad experiences with former friends. What I know of their personal history correlated with the particular ways they tried to side with my baby against me. By comparison, true friends (some of whom had equally painful childhoods) came in with the assumption that supporting the mother’s well-being helped the child and vice versa, not that motherhood was a zero-sum game of needs.

Again extrapolating from personal experience, I think the accusation of selfishness stops us in our tracks because so many women have suffered some kind of abuse–the ultimate act of selfishness–be it sexual assault, domestic violence, or spiritual domination and mind control. The last thing we want is to bear any resemblance to the person who used us so cruelly.

How about, as mothers or mothers-to-be, we practice saying, “This is what works for me and my family. It’s okay that other things work for other people.” Let’s also give ourselves permission not to answer questions when we sense that the inquirer doesn’t really want to learn something new, but instead is waiting to judge and refute our reasons as soon as she learns what they are.

Motherhood is authority. Whatever abuses of power we’ve seen, we can learn how to exercise authority with maturity and compassion. Growing up is an act of self-care that is also the key to unselfish parenting.

If Mama ain’t happy…ain’t nobody happy.

(Image courtesy of this link.)

Reiter’s Block Year in Review: 2012


Greetings, loyal readers! It’s time for our annual roundup of the best books, blogs, and other big events of 2012. As usual, the books listed here are ones I read this year, not all published this year.

The Big Event:

Best Parenting Book:

Marc Weissbluth, Healthy Sleep Habits, Happy Child (2005)
Do you know why I have time to write this blog post? Because the Young Master slept 15 hours last night! Dr. ZZZ, as we call him, makes a good case that many behavioral problems seen in infants and young children are really just signs of overtiredness. The doctor tells you how to spot early signs of fatigue in your baby so you can put him down for a nap before he gets too charged up with adrenalin. If the big book is putting you to sleep, Weissbluth’s Your Fussy Baby is a quicker read that covers the same basic principles for infants 0-4 months.

Best Children’s Books:

Stephanie Burks & Kelli Bienvenu, While You Were Sleeping (2004)
This picture book makes me cry every time I read it to Shane. A lesbian couple get the phone call that a birthmother has chosen them to adopt her newborn boy. (I do wish the birthmother appeared as a character, but perhaps that would be too complicated for this age group.)

Anna Pignataro, Mama, Will You Hold My Hand? (2010)
A gentle, poetic picture book. Mother Bear reassures her child Sammy that she’ll be there through all their adventures. Similar to The Runaway Bunny but not so triggering.

Sandra Boynton, Happy Hippo, Angry Duck (2011)
Whimsical board book helps children learn the names for different feelings, and that it’s okay to have them. Bad moods don’t last forever. Good training for little Buddhists.

Best Poetry Book:

Nancy White, Detour (2010)
This poetry collection explores the breaking apart and remaking of a woman’s identity in the middle of her life, through a son’s birth and a painful divorce. Subject matter that in a lesser poet’s hands would be merely confessional here takes on a haiku-like precision and open-endedness, intimate yet unbounded by the confines of one person’s experience. This feat is accomplished through White’s use of the second-person voice and the way she narrates major events obliquely, through peripheral details described with quiet beauty. (Full disclosure: Nancy taught English at my high school, though I wasn’t in her class.)

Best Novel:

Kathie Giorgio, The Home for Wayward Clocks (2011)
An abused boy becomes a recluse who lavishes all his human warmth on the clocks he rescues and repairs for his museum. But a disabling accident, and the arrival of an abused teenage girl who needs his help, compel him to reach out to his neighbors and learn to trust again. His storyline is interspersed with the stories of the clock-owners. Look for the sequel to this beautiful novel, Learning to Tell (A Life)Time, from Main Street Rag Publishing in 2013.

Best General Nonfiction:

Bernadette Barton, Pray the Gay Away: The Extraordinary Lives of Bible Belt Gays (2012)
Sociology professor examines how LGBT people in the American South survive the fundamentalist “panopticon”. Thoroughly researched but never dry, the book strikes a good balance between outrage and hope.

Best Memoir (tie):

Deborah Feldman, Unorthodox: The Scandalous Rejection of My Hasidic Roots (2012)
This gripping memoir recounts a young woman’s escape from her family of Satmar Hasidim, an ultra-Orthodox Jewish sect living in the Brooklyn neighborhod of Williamsburg. Feldman depicts a repressive, patriarchal community where women are deliberately kept uneducated and forced into abusive marriages. One quibble: the final section of the book felt rushed. Follow Deborah on Twitter for a feminist watchdog perspective on Orthodox Judaism.

Martha Beck, Leaving the Saints: How I Left the Mormons and Found My Faith (2005)
Do you see a trend in my reading habits? Part memoir, part religious history, this compelling, controversial book by a Harvard-educated sociologist describes the fallout from her recovered memories of sexual abuse by her father, a leading Mormon scholar. Her anger is leavened by compassion as she delves into the complicity of a secretive church culture in creating and shielding abusers with split personalities. Though the topic is a dark one, readers who accompany Beck on her healing journey will be rewarded with her account of her strengthened connection to God’s love and her own inner truth.

Best New Theoretical Framework for My Life (tie):

Judith Herman, Trauma and Recovery (1992, updated 1997)
This groundbreaking book shows the common patterns underlying private and public trauma, from domestic violence and child abuse to war and genocide, as well as the cultural conditions that determine whether such stories are shared or repressed. The Amazon blurb says it best: “The book puts individual experience in a broader political frame, arguing that psychological trauma can be understood only in a social context.”

Sylvia Brinton Perera, The Scapegoat Complex: Toward a Mythology of Shadow and Guilt (1985)
Jungian analyst interprets scapegoat themes in the family and society. As in Johnny Cash’s song “The Man in Black”, the scapegoat is a priestly yet despised figure who takes on the burden of others’ psychological dark side (or has it thrust upon them) in order to heal the social system. But this role, formerly expressed through public ritual, can be too much for mere individuals to bear. This brief but dense book discusses how to appreciate but also break free from one’s scapegoat characteristics.

Blogs You Should Know About:

Be the Change (Dianna Anderson)
Christian feminist critiques rape-enabling myths and other harmful beliefs about gender and sexuality. She has a good sense of humor.

Sarah Over the Moon
Another Christian feminist and survivor of evangelical purity culture who lived to tell the tale.

Ana Mardoll’s Ramblings
Ana wittily deconstructs pop culture for classism, disability prejudice, fat-shaming, and other forms of oppression. Some idols are toppled (C.S. Lewis) and some unexpected tales are championed (Disney’s “The Little Mermaid”).
 

George Korolog: “Our Adoption”

Winning Writers subscriber George Korolog kindly shares with us a poem from his new collection, Collapsing Outside the Box, which was recently released by Aldrich Press. It was inspired by George’s oldest son, now a college student, who joined their family through open adoption. This poem rings true for me as a depiction of the joy and mystery of meeting your child for the first time, and the complex emotions that arise in a family formed by loss as well as gain.

Our Adoption

It never occurred to me that a strange new
smell would electrify your supple nose hairs,
singe your newborn heart, brand your reptilian
brain with images of smoldering panic that would
mark the watershed of life in your first few seconds.
It never occurred to me that sliding into new being,
slipping from the swathing sac, slapping air in severance
from everything in which your senses had settled were
the questions, Who am I? Why are you here? It never
occurred to me that after nine months of reckoning
her hovering heartbeat to fractions of a second, that
you were already seeding tomorrow with querulous
roots, tendrils that would twist inward upon themselves,
mistakenly embedding the future with layers of suspicion
and doubt even as we yelled, over and over, “I love you.
I love you.” It never occurred to me that you were
beginning to spin the web of one great tear, muddle and
mesh, the blame and longing that awaited us, love dangling,
the snare quivering with the promise of welcoming.

Rachel Power Reflects on Art and/or Motherhood

Bless me, readers, for I have sinned. It has been three weeks since my last blog post. I’ve been busy lying on the floor and squealing and kicking the coffee table. (I like to share Shane’s interests.) This excerpt from Australian writer Rachel Power’s anthology The Divided Heart: Art and Motherhood eloquently expresses the conflict that women seem to feel most acutely: What should I do with my scarce time? How do I balance the interiority of creative work with the outer-directed availability of a mother for her child? In the introduction, Power writes:

…While on the surface motherhood triggered in me a frantic need to grasp onto any minute that could be called mine, I was also opening out into a newfound sense of infinity. It was strangely liberating to have my children’s needs overtake my own. My ego shrank back to its near-invisible place in the cosmos and with that came an unexpected relief, a sense that I could die knowing I had done all I needed to do.

In a matter of months, what had been the centre of my world — namely, my passion for art — became so flimsy and irrelevant it seemed close to total collapse. I didn’t know if I had what it took to demand all that I had to demand of myself, and of everyone around me, in order to write. I had to rail against my own instinct to admit defeat.

Sometimes a thrilling sense of lightness washed through me: finally I was being given permission to retreat into a ‘normal’ life, free from the burden of the artistic imperative, of that constant desire to record everything almost before it’s happened. Together my babies and I floated around the house, equally delighted by their small discoveries, me vicariously reliving my own babyhood and feeling humbled by the insight that someone had cared for me with this same constancy and devotion.

As they got older, I became more and more aware that those days when I sank into my children’s routine without resistance — when I spent hours building sandcastles or reading the same book over and over again; when I let them cook with me no matter the mess, or turned off my ‘adult’ radio station in favour of Raffi and Patsy Biscoe — were our happiest. Not just their happiest, but also mine. But it was a state reliant on the denial of that niggling compulsion to always be turning my experiences into something else, something more.

A year after my first child was born, I wrote in my journal (the same ‘writing’ journal that has as its first line on its first page in red texta: ‘Whole house — clean!!’):

It is what is sustained in our life — through hard work — that creates fulfillment. It’s the stuff we don’t give up easily. The stuff we have to fight for. Day-to-day is easy; I can get caught up in all manner of small tasks. And these could make up a life. So why can’t I be happy with that? What is a life worth living but one lived attentively, with a passion for the small things? Some days those things are good. Baking a cake. Planting a herb garden. Making a picture for my son’s room. But they feel like small asides — distractions from the bigger picture, from the things I really want to achieve.

For the first time in my life, I envied women without strong ambitions outside of the home. Art was like a monkey on my back and I resented its skittish hold on me, the way it caused me to strain away from my babies, to live a split life, be a split self. I was burdened by the knowledge of what it would cost my family (financially, but more so emotionally) for me to keep writing — just as I became aware of how much it would cost me not to.

More than anything, I longed to plunge into the job of mothering in all its fullness, to wake up each morning needing nothing more than this daily existence: a life for life’s sake. It felt greedy, selfish, unworkable, to try maintaining an identity which seemed entirely at odds with the characteristics of a devoted — a ‘good’ — mother.

While motherhood was calling on me to find ever-greater resources of patience, empathy and composure, art felt like an opposing force — an uncompromising, masculine domain. By this logic, to be an artist would mean putting my babies at risk, starving them of their foremost source of attention and stimulus…

…To be an artist means a compulsive process of self-realisation, a struggle toward the ideal that lurks at the edges of our vision. In spite, or perhaps because of, my battle to find time for creative work after having a child, I began to value it like never before. More than that, I began to write like my life depended on it. Art was the only way I knew of coming to terms with the psychic shock of becoming a mother — a role that uncovered the angriest, weakest and most self-seeking, and in turn the most tender, gracious and devoted parts of myself.

I knew that if I buried that creative urge in myself, it would only re-emerge in some ugly and distorted form; that it would not, in fact, make me a better mother but one full of bitterness and frustration — a recipe for martyrdom. Or, perhaps worse, turn me into a monster whose own thwarted ambitions have been transferred on to her children. Sometimes I looked at my baby and experienced his gaze as a challenge, as if he more than anyone would recognise all my terrible failings. I did not want his mother to be a woman who gave up, who didn’t strive to become all she might have been.

Numerous feminist texts have examined the long struggle against educational and institutional barriers that, among other things, considered art an unsuitable occupation for a woman. Many of these books have counted marriage and motherhood among those institutions that serve to limit women’s sphere of influence to the private and domestic. It hardly needs repeating that, by and large, women are still given almost total responsibility for the rearing of children without the cultural recognition of the difficulty and importance of this role.

We seem no closer than 30 years ago to creating a system that genuinely enables women and men to share equally in raising their children. Yet, despite all it demands of women and the inequities that remain, motherhood cannot be reduced to a mere institution of control. Mothers and their children are bound together in ways that defy all simplistic definitions.

In a comment that has stayed with me, writer Helen Garner once talked of ‘the terrific struggle for women’ striving to fulfil destinies beyond being wives and mothers. ‘It’s terribly sad, it’s a very sad thing — a woman trying to be an artist and a mother at the same time. It’s a tremendous clash … ’ She trailed off, perhaps aware of having innocently stumbled into one of those quicksand zones, where the implications of what you are saying are so enormous and unwieldy that you risk being swallowed up. ‘Sad’ was the word she used. It’s a terribly sad thing for women trying to be an artist and mother at the same time.

It is a good word, because sadness is a problem of the heart. And as much as motherhood is a political issue, it can never be only that; the predicament of the artist–mother moves well beyond the boundaries of policy and the expectations of society.

As Susan Rubein Suleiman wrote, perhaps the greatest struggle for a woman artist who has or desires children is the struggle against herself. No amount of money, no amount of structural change, can entirely resolve the fundamental dilemma for the artist–mother: the seeming incompatibility of her two greatest passions. The effect is a divided heart; a split self; the fear that to succeed at one means to fail at the other.

Buy the anthology here.

Thoughts on Baptism: Turning to Jesus

Our son, Shane, will be baptized into the Episcopal Church next month, on All Saints’ Day. As preparation, our rector asked us to read Anne E. Kitch’s Taking the Plunge: Baptism and Parenting. I am enjoying this book’s accessible yet profound presentation of the values that I hope to pass on to our son. In the passage below, Kitch interprets the baptismal vow to accept Jesus as our savior. I couldn’t have written a better description of what I believe about Jesus, and how I’ve relied on his love at a deeper level since becoming a parent.

Not everyone feels the need for a personal God, or is able to believe that God would take on human form. But as for me, I keep turning to Jesus because I want to believe that the fundamental structure of the universe is relational, loving, and good. I’ll be audacious, ungrateful some would say, and insist that it’s not enough that the universe is mysterious, complex, and beautiful. For what is most important in human life? What do I most want to give my son, and hope that he will manifest in the world? Love, justice, and truth. Are these qualities anomalies in an impersonal universe, or do they matter outside our little tribe of monkeys? My hoped-for answer to that question is what keeps me in the church, despite my occasional sighing for the simplicity of a life without theological struggles.

Do you turn to Jesus Christ and accept him as your savior?

When we turn our backs on Satan, we turn toward Jesus Christ. After all, being a Christian means being a follower of Christ. Who do you turn to? In times of stress and trouble, who do you turn to? Relationships are what give us life. The parenting relationship is what brings you to this baptismal examination. So as a parent, who do you turn to when times are tough? Someone you know will help you no matter what. Someone who doesn’t judge you when you are at your worst. Someone who won’t make you pay for it later. Someone you can trust to see you at the bottom. Someone who has been to the bottom too and knows the way out.

But it’s not only in times of desperation that we turn to others. We also seek out relationships in times of joy. Who do you turn to in times of joy and celebration? Someone who will delight in your gifts. Someone who isn’t envious or competitive. Someone who knows you well enough to understand your joy. Someone who will rejoice with you. Someone who knows what it is to be joyful. Someone who will laugh with you, dance with you, sing with you with abandon.

The point of being a Christian, of believing in Christ, is trusting that Christ is the someone we can turn to. We can turn to Jesus Christ in times of trouble and in times of joy; Christ is the one who will be with us. Christ is the one who has endured human suffering and who can complete our joy. When Jesus sat with his friends around the dinner table, teaching them about God’s promises and love, he said to them, “I have said these things so that my joy may be in you, and that your joy may be complete” (John 15:11). Jesus wants us to be filled with joy.

To say, “Yes, I turn to Jesus Christ,” is to say, “Yes, I know that there lies my hope.” We call Jesus our savior. Simply put, a savior is one who saves. Jesus Christ saves us by knowing us better than anyone else. Just as the best of friends saves us in times of trouble by being the person we can turn to, so Christ saves us, in the worst of times and in the best of times. To accept Jesus Christ as our savior is to be willing to believe that Christ knows and loves us and is always standing by us. Whether we know it or not, whether we are willing to accept it or not, Christ holds out loving arms to enfold us in an embrace. To turn to Jesus Christ as our savior is to be willing to consider the possibility that through Christ’s death and resurrection, we are somehow already saved, that nothing the world dishes out can ultimately destroy us. In the here and now, Christ stands with us in the pain and in the joy. Christ is ready for us, waiting for us to turn and say, “Yes!”
(pgs.32-33)

 

My Present


This smiling face is the best present for my 40th birthday or any day:

 

“At my vindication I shall see your face; when I awake, I shall be satisfied, beholding your likeness.” Psalm 17:16

Saturday Random Song: Mark Schultz, “What It Means to Be Loved”


Last night I was listening to the Christian pop channel on Slacker Internet radio while feeding baby Shane, and this song brought tears to my eyes. Parenting has compelled me to slow down and appreciate the present moment, because that’s the only kind of time that my baby knows. Like the lilies of the field, he doesn’t worry about tomorrow, as far as I can tell. As for me, there’s so much I can’t control or foresee, from “when will he wake me up next” (predictably, sometime between 2-4 AM) to “what kind of person will he become” (our goal is “happy and not evil”). As the song says, love means savoring the mere fact of his existence, right here and now.



Nancy White: “Your Father, Your Son”


Nancy White directs the prestigious Word Works Washington Prize poetry book series, a contest that she won for her first book, Sun, Moon, Salt, in the early 1990s. She also taught English at my high school, St. Ann’s School, so I have a special affection for her. However, even if we were strangers, I would still have fallen in love with her newest collection, Detour (Tamarack Editions, 2010).

Detour explores the breaking apart and remaking of a woman’s identity in the middle of her life, through a son’s birth and a painful divorce. Subject matter that in a lesser poet’s hands would be merely confessional here takes on a haiku-like precision and open-endedness, intimate yet unbounded by the confines of one person’s experience. This feat is accomplished through White’s use of the second-person voice and the way she narrates major events obliquely, through peripheral details described with quiet beauty.

As a feminist and now the mother of a baby boy, I was particularly moved by the poem she’s permitted me to reprint below. I was concurrently reading the chapter on mothers and sons in Adrienne Rich’s Of Woman Born, which addresses the same theme of trying to teach our children a more wholesome and emotionally well-rounded way of being men despite the pressures of patriarchy.

YOUR FATHER, YOUR SON

He carved the dusk with stories—his trick
to dive with lit cigarette and come up smoking,
or the girl he danced with late, her brothers
interrupting with a gun—but he never much

listened to you, no matter how you guzzled
his gruff heat, the musk of his overalls, the fine foul
language of his big male freedom. Four daughters,
no sons. He was all you had, so he’s still the man

to turn to, saying You took the dog in the boat not us.
You stayed late with the neighbors, called us liars,
didn’t care if we walked in the road.
In you now
a bud, a son who will rise like weather,

poured from your genuine, unnamed ore, from his
genuine, unnamed ore. You say this one
won’t taste the blade that separates love
from its genderless shape. You swear it.