November Links Roundup: Counting Down the Days

Well, it’s November. Yay. Tonight we turn the clocks back an hour, and Tuesday we find out whether America will turn the clock back to 1850.

In case you’re Jerry the Vampire and only just woke up from a 50-year nap, don’t burst a blood vessel trying to read all 900 pages of Project 2025 before Election Day. Instead, consult the Stop Project 2025 Comic, an online anthology of graphic narratives that summarize the Trump team’s plans to destroy fair elections, internet freedom, reproductive and gender rights, the environment, and pretty much every other good thing in America.

Read Susan Perabo’s devastating flash fiction “The Life of the Mother” at Fractured Lit, inspired by the many real-life news stories about women dying from pregnancy complications after Dobbs. For some resistance vibes, read G.H. Plaag’s poem “Televised” in the journal ANMLY:

…we are posting this
to TikTok so the Chinese government knows
that we are hot and young and slutty
in our artificial cages, in our handcuffs,
in our straps. we need the spies
to learn about femdom and
the Wednesday Dance. we know,
we know—this could threaten everything
that makes this country great, our security
could be at risk, but we don’t care. we don’t believe
in borders or in anything. you have taken that
from us, belief. and you only have
yourselves to blame.

Gavriel Cutipa-Zorn’s feature essay “Ghosts of the Groves”, from the Summer 2024 “Florida” issue of Jewish Currents, takes a deep dive into the political history of orange cultivation, connecting the crop’s rise and climate-change-induced decline in the Sunshine State to Israel’s appropriation of Palestinian orange groves. With agriculture worldwide under threat from global warming and new insect-borne diseases, Florida looks to Israeli technology as a savior. Meanwhile, Palestinians saw their former cash crop being recast as a symbol of Israeli “improvement” of their land.

This budding partnership is a natural extension of the parallel histories of Israeli and Florida citrus. In both places, generations of settler colonists have valued oranges not only as a source of wealth, but also as a treasured part of their mythology. Early Zionist settlers in Palestine saw their agricultural output in morally and socially redemptive terms; their famous promise to “make the desert bloom” positioned cultivation as a route toward seizing the land, and oranges, in particular, became a narrative device to scaffold claims of rightful occupancy. In Florida, where oranges were likely introduced by Spanish colonizers in the 16th century, they came to represent the idea that the terrain was a potential paradise that only Europeans could bring to fruition.

As far-right political projects have consolidated power in both Israel and Florida—with Governor Ron DeSantis’s administration openly working to push leftists, immigrants, LGBTQ people, and other minority groups out of Florida’s social body, and Israel currently perpetrating a genocide in Gaza, seeking to complete the ethnic cleansing of Palestinians that it embarked on more than a century ago—shared politics have become the basis for an agricultural alliance.

And what are our preeminent universities doing in this time of crisis? Telling teachers and students to STFU about anything controversial. “Faculty Members Suspended From Harvard’s Main Library After ‘Study-In’ Protest,” The Crimson reported on Oct. 25.

The faculty study-in protested the library’s decision to similarly suspend student protesters who conducted a pro-Palestine study-in last month. The University’s decision to suspend students from the library had already come under fire from free speech groups, including the Council on Academic Freedom at Harvard.

During the faculty study-in, professors silently read materials on free speech and dissent while placing signs related to free speech and University policy on the tables in front of them. As they did so, Securitas guards noted down their names and ID numbers…

…Though the University has previously disciplined faculty members for academic misconduct or violating policies on sexual harassment, the decision to suspend professors from a library for protesting appears to be unprecedented. The Crimson could not identify any past cases where Harvard barred a group of faculty members from entering a specific campus space as a result of their activism.

Along the same lines, “Yale College admin direct Women’s Center to institute policy of ‘broad neutrality’,” The Yale Daily News reported Oct. 15. Staffers are understandably concerned that this vague, sweeping directive would interfere with their choice of invited speakers and their advocacy for women’s issues like reproductive rights.

The News spoke to three Women’s Center board members about the “broad neutrality” directive. The students were granted anonymity for fear of losing their jobs as board members are employed by Yale College.

The three board members all emphasized that a policy of “broad neutrality” would be a drastic change from the Women’s Center’s feminist mission since its founding.

“The Yale Women’s Center was founded in 1970 when a group of the first women undergraduates staged a sit-in, occupying a space of their own. At the time, their feminist demands were divisive. What is divisive changes over time, and through the decades, the Women’s Center has continued to be a feminist space on campus, working towards collective liberation,” one board member wrote to the News. “Neutrality would contradict our purpose and compromise our daily functions.”

What could possibly have prompted this policy? Three guesses:

Last year, an annual event planned by the Women’s Center titled “Pink-washing and feminism(s) in Gaza” was indefinitely postponed by the board amid threats of disciplinary action from administrators, following their failure to respond to a Jewish student leader seeking to “meet with a representative from the Women’s Center to talk about how Jewish women can feel included and represented in our Yale community,” per the student’s email.

Doubling down, Yale’s Committee on Institutional Voice has extended the gag order to deans, top administrators, and faculty who head up departments or programs. “Yale leaders advised to refrain from statements on issues of public significance,” the Yale Daily News reported Oct. 30. While there’s something to be said for caution and humility in speaking for an ideologically diverse intellectual community, this move feels to me like preemptive compliance with authoritarianism. Yale leaders may fear retaliation from a Trump administration, similar to Jeff Bezos blocking the Washington Post from endorsing Harris. It’s still cowardly. If America’s most powerful individuals and institutions knuckle under to the Mob, who’s going to help the rest of us stand firm?

How about Trans Godzilla? Jude Doyle at Xtra Magazine playfully explores the monster’s many gender possibilities. A gem in this article is the link to Cressa Maeve Ainé’s “Coming Out,” a stop-motion short in which a Godzilla couple affirm their child’s transition.

For more trans joy, read the story “Circles, Triangles, Squares” by Charlie Sorrenson at Electric Lit. My favorite part is towards the end, where the narrator realizes that mutual oversharing isn’t the same as a trusting friendship.

Britney Spears GIF - Britney Spears ...

October Links Roundup: Hermit Crabs and Other Art Forms

Pagan god or Eastern States Exposition parade float? You decide!

Welcome to spooky season, readers. This month there will be two links posts, this catch-all literary and cultural one, and a forthcoming one to coincide with the one-year anniversary of the war in Gaza.

To start the Halloween pumpkin rolling, let’s appreciate Taisiya Kogan’s flash fiction “Mrs. Morrison Proofreads Her Obituary” in Electric Literature. This is known as a “hermit crab” piece because, like the crustacean who lives in other species’ discarded shells, the author borrows a non-literary writing template to contain emotions and occurrences that don’t normally belong in that template. The disjunction between form and content, used brilliantly here, is a way to restore honesty to language instead of allowing received forms to numb our perceptions.

Also from Electric Lit, this horror-satire by Mary Heitkamp takes the metaphor “House Hunting” completely literally. While competing offers aren’t usually settled with crossbows in real life, the gore in this story forces us to feel the life-and-death desperation of our scarcity-based economy, which  makes us crazy no matter how many resources we have at the moment.

My 12-year-old son wants to be John Wick for Halloween, but you know what’s really scary? School bureaucracy! FYI, I love his new school and I have nothing but awe for the number of state-required IEP forms they must complete every year. But McSweeney’s understands the dread we parents feel when we receive an email like “A Note from Your Child’s School About Its Apps and Websites”:

Sports Apps
Register for athletics on SportsStarter but pay for the activity on PayBall. Message team parents/guardians on CrowdChat and coaches on CoachBabble. Find your team’s regular season schedule on YouthSked and its playoff schedule on TourneyTime. Buy tickets to athletic events on GameTix, but only after you’ve topped off your recently hacked School Wallet.

I recognized my own complicated gender feelings in essayist Oliver Radclyffe’s “The Sum of My Parts” at The Gay & Lesbian Review. A midlife transitioner, like me, he talks about the difficulty of forming a “cohesive narrative” that would include his female-presenting history, his gender role models, and the body he chose for himself now.

I always knew that “acting like a girl” felt wrong, but in order to compensate for the parts of my body which were still female, I was now trying too hard to “act like a boy.” It seemed that performative masculinity felt just as inauthentic as performative femininity. I wanted to stop performing, and just be.

It was only after a year of obsessing about whether or not I should start testosterone that I began to wonder if the problem was my sex, not my gender. Perhaps it wasn’t my femininity that caused of my dysphoria, but the fact that my body still retained traces of the female sex. Irrespective of how nonbinary my gender felt, my body wanted to be fully male.

At CRAFT Literary, Jennifer Springsteen’s speculative story “Corpse Washer” is a surprisingly tender and uplifting post-apocalyptic narrative about people caring for each other, medically and spiritually, in a time of plague. Race and class inequalities are not elided here, but neither are they insurmountable.

That’s it for now. Enjoy the season!

Date night at the Big E.

March Bonus Links: Notable Poems and Short Fiction Around the Web

So much good stuff from the online journals I’ve been reading lately, I had to make a separate links post!

At Frontier Poetry, Chris Watkins queers George Herbert’s tradition of Christ-haunted sonnets in “Prayer (II)”.

Prayer—even now, secular,
every poem you write, a knees-bent child
leaning on their mattress. The mouth molecular.
The porno of your guilt. A Girls Gone Wild
of the soul.

Sara Fetherolf’s “On Renting”, the Feb. 26 Poem of the Week at the Missouri Review, is a modern-day psalm that swerves rapidly between faith and doubt, compassion and cursing, and back again. The landlord, like a jealous God, offers shelter, for which the narrator is supposed be grateful, but the price is petty surveillance and a feeling of humiliation.

…Once, I was taught the Lord
owns my life, spreads the sky
like a ceiling over my head, grants money

to those he favors, lightning otherwise.
I suppose the landlord is
a small, frumpy incarnation of that
Lord, taking it upon himself
to trudge past my window

and inspect the meter, talk
to the lime-vested employee
who is calculating our bill
and not his. In the last days
of my faith, I came to think of the Lord

as an enormous grub,
pillowy & pale as curdled milk.
He eats rot into this earth
like a maggot into a potato
but it is human meat

He craves. He wants to make us
in His image by consuming
us down to the bone. …

Also from the Missouri Review, Robert Long Foreman’s “Song Night” is a hilarious and touching story about a guy who decides to be honest with his teenage daughter about their shared enjoyment of marijuana.

What was I feeling? Shame? It was something like shame, but I also knew this wasn’t such a big deal. Teenagers get high. They’ve been doing it since at least the 1960s. They probably did it in the 1860s. And why shouldn’t they? Sure, they should take care of their internal organs, but then, everything causes cancer, now that the world is a trash heap. Even the water we drink causes cancer, as does the air we have no choice but to breathe. And it’s not like teenagers have urgent business to attend to that being stoned would prevent them from addressing properly. They should probably be high all the time, since in the years ahead, there’s nothing but dullness awaiting them and people they won’t like having to deal with but who are somehow in charge of whether they keep their jobs and how much money they’ll make.

Abigail F. Taylor’s “Snagging Blanket”, a flash fiction finalist at Fractured Lit, is like a ballad by The Highwaymen, in that it captures an entire life story of love, loss, and bittersweet wisdom in just a few minutes.

Sundance Lee draped his old snagging blanket around his shoulders. It hadn’t snagged anyone for many years. His legs were too skinny, and there was too much silver in his thin braids. Still, it was powwow season. He had plenty of opportunities. During the Grand Entry the day before, he caught a white woman whispering “aho” in quiet fascination to herself, trying to mimic the emcee’s cadence. Her eyes flitted nervously in Lee’s direction; he was standing so close, and he almost snagged her with a smile. It would have been that easy.

Except there was something churchy about her, like she’d become frightened by him once they were alone and naked in his camper. The equal parts of fear and desire in the so-called ‘exotic’ reminded him of his first wife. So, he left the woman alone to her muttering. …

I’m excited about poet Phillip B. Williams’ debut novel, Ours (Viking, 2024). In this installment of their “Ten Questions for…” author interview series, Poets & Writers Magazine describes the book thus:

In this historical narrative with a supernatural twist, the plantations of 1830s Arkansas are overtaken and liberated by a heroic woman named Saint, who wields immense, otherworldly power. Under Saint’s aegis, the formerly enslaved people travel to a hidden town where they are able to build lives for themselves and their families.

Williams’ response to one question shows a refreshing equanimity:

If you could go back in time and talk to the earlier you, before you started Ours, what would you say?
Nothing. I’m not about to change the trajectory of what I’ve created. If I encourage younger me, I might get cocky. If I warn younger me, I might take fewer risks. I’m not saying a thing.

At Jewish Currents, Solomon Brager’s graphic narrative “Put Up, Take Down” even-handedly depicts the rhetorical battle between pro-Palestine and pro-Israel posters since Oct. 7, and how these campaigns have been both amplified and distorted by media outlets with their own agendas.

It’s March Xness time again! This year, the editors of DIAGRAM are staging playoffs among 64 iconic dance songs from the early 2000’s. My problematic fave from this playlist, which hasn’t come up in the bracket yet, is definitely “Get Low” by Lil Jon and The East Side Boyz. I’ve been replaying it on Spotify till the sweat drop down my balls (my balls!). Which is saying a lot, since my balls are made of silicone.

Never fear, Chris Rock is here to absolve us, in this clip from his 2004 HBO special Never Scared. If the beat is good, who cares what it says?

The Poet Spiel: “Details You Just Can’t Live Without”

Friend of the blog The Poet Spiel tells me he was diagnosed with pancreatic cancer in 1996 and wrote this flash essay in 2000. What’s the secret of his immortality, I wonder? Could be his bawdy sense of humor!

 

Details You Just Can’t Live Without

Nurse Jonesy is rushed and red-faced as she wheels my gurney to surgery. She advises my mate Paul that I’ve been having these invasive procedures too frequently and I’m likely to become  increasingly vulnerable to stirring infections which naturally lie dormant in my system.

Sharp insistent pain is shooting into the middle of my back.

I’ve just agreed in writing I will not drive a car or sign any legal document for at least 48 hours.  The drugs I’ll be given will alter my judgment.

Assistants Heather and Tanya greet me like old friends in the sterile room, then drape me with  an x-ray apron and begin intravenous administration of 125mcg of Fentanyl and the hypnotic  sedative of 8mg Versed. As I drift into ‘twilight sleep’ they’ll be able to converse with me but I  won’t have a clue what I’m saying. I insist that they save the stent which is to be replaced in my  clogged bile duct. I’ve wanted to see how much crud it has collected after past procedures but somehow those loaded stents have always mysteriously disappeared.

A big color monitor hangs overhead as Doctor Lutz maneuvers his endoscope through my  innards. Though I can view the process, I won’t recall what I’ve seen during my conscious sedation—or so I’m told.

As the drugs engulf me I hear his voice—remotely—as if wind blows it toward and then away  from me. I can’t relate to the fact that he is talking to me. During past quarterly visits the women  have shown me the gross anti-gagging device which, at this moment, persecutes my lips as they  cram it against my gums. But this time I perceive it as a multifaceted stainless steel monstrosity and I believe they are pushing a shiny silver tractor down my throat. I resist vehemently. These veteran nurses strong-arm me back into working position.

From here on my awareness is nil as the side-view scope tube is advanced into the second portion of my duodenum where they’ll locate the biliary stent protruding from my papilla. This is the stent installed ten weeks ago when I was in horrendous pain. Debris occludes the stent just  as it has clogged each stent for the past 16 procedures. A tiny snare is skillfully manipulated to  remove the fouled stent.

It had been a close run with death—the outset of this awful process several years ago when we  learned my pancreas had curiously twisted and knotted my common bile duct and since then, this never-ending series of keeping my bile duct flowing freely.

The women manhandle me again as I struggle in discomfort. Doctor Lutz uses a biliary catheter  to cannulate my duct, then injects contrast iodine to obtain images that indicate a high-grade  stricture in the common hepatic duct just above the cystic duct. Now he passes a guidewire through my cannula, advances it through the stricture and on up into the intrahepatic ducts. The cannula is removed over the guide wire, over which he also passes a seven centimeter 10-French Teflon biliary stent. It’s placed above the stricture in good position and finally, aha! even in my  dumbed-down state, I see clear bile draining from the biliary stent at the conclusion of the  procedure.

As Heather wheels me to the front curb of the hospital, I am still under the influence of the  magic twilight of Versed, still babbling, making drug induced inappropriate comments about the  gross size of the endoscopic tube, revealing that I’d prefer to have my mate’s dick shoved down  my throat. She tolerates my rude remark as he pulls to the curb to load my dead weight into his  Pontiac.

As he drives me home. I realize they’ve not shown me the fouled stent. I become paranoid. I ask  him over and over again why he thinks those stents disappear. Does he suppose docs are pulling  the wool over my eyes? Maybe these gadgets don’t really fill up? Disability insurance money is easy money these days.

But what about my very real pain?

Between the hospital and the 45 miles to home Paul claims I ramble at least twenty times about  the size of that tube. Oh, and how the first thing I want after every procedure is a big steak  dinner with plenty of mashed potatoes.

He knows I’ll forget that wanting as soon as my head hits my bed.

But the best thing about these repeat procedures: I’m certifiably not responsible for what I’ve  said—or for what I say for the next forty-eight hours.

January Links Roundup: God’s Second Draft

Happy 2023, folks. My resolutions this year are to organize, downsize, and appreciate my resources.

Because even when I was a woman, I didn’t need this many handbags.

Caps for Sale!

R.L. Maizes’ satire piece at Electric Literature, “On the Eighth Day God Attended a Writing Workshop,” imagines giving feedback on Genesis:

Levi, flipping through pages: The beginning was a quite a slog. Does anyone honestly care about the firmament? (Workshop participants shake their heads no.) Maybe just start with the apple incident and give us information about the rest of creation when we need it.

Selena, looking up from her laptop: Is the book supposed to be nonfiction? Because I don’t get how a couple like Adam and Eve who are just starting out can afford to live in Eden when I can’t even make the rent on my Jackson Heights studio.

God: Can I just—

Jason: Sorry, Ya. The Author doesn’t get to talk during the discussion. You’ll have a chance later.

This fantastic erasure-poem from J I Kleinberg in the latest issue of DIAGRAM, “Joining the Academy: A Job-Match Game,” discovers gems in found text. Would you like to attend the “College of better odds” or visit “The Museum of jam”? Perhaps you are qualified to become a “professor of sweaty foot smell” or the “Prefect of Lips”.

Also in DIAGRAM 22.6, this set of illustrations from a 1975 ornithology textbook shows birds multi-tasking by eating a lizard during sex. Their facial expressions suggest they know you’re watching and they enjoy it.

In the Jan/Feb 2023 Harvard Magazine, Nancy Kathryn Walecki profiles happiness researcher Arthur Brooks.

The way Brooks sees it, happiness is a combination of enjoyment, satisfaction, and purpose. The “four pillars” that support that trifecta are family, faith, friends, and work.

“Faith is anything transcendent that helps you escape the boring sitcom that is your life,” he says. It could be a meditation practice, time in nature, religious faith, or even playing music (he recommends fugues by his favorite composer, Bach). Work, on the other hand, is anything that helps a person sustain herself and her family. It doesn’t necessarily have to be a passion, but it should be something that makes a person feel useful in the world…

Americans have an inalienable right to pursue happiness, Brooks says, but are not always good at the pursuit. Instead of putting their energy toward building their four pillars, they chase the four idols: money, power, pleasure, and the admiration of others. “Mother Nature doesn’t care if you’re happy,” Brooks likes to say. “She cares if you reproduce. So, the things we crave are not always the things that are going to make us happy.”

…Most of Brooks’s [Harvard Business School] students have an incorrect definition of happiness when they start his “Leadership and Happiness” class, he says. They tell him happiness is a feeling. “That’s like saying that Thanksgiving dinner is the smell of your turkey. Happy feelings are evidence of happiness, not the whole thing,” he likes to say.

Perhaps unsurprisingly, this December article from PsyPost reports that “People with unhappy childhoods are more likely to exhibit a fear of happiness, study finds”.

Aversion to happiness beliefs were stronger among people who were younger, more lonely, and more perfectionist. They were also more common among people who believed in collective happiness, believed in black magic or karma, and recalled an unhappy childhood.

“The results show that people from collectivistic cultures are more likely to show an aversion to happiness than people from individualistic cultures,” Joshanloo told PsyPost. “At the individual level, perfectionistic tendencies, loneliness, a childhood perceived as unhappy, belief in paranormal phenomena, and holding a collectivistic understanding of happiness are positively associated with aversion to happiness.”

Importantly, reporting an unhappy childhood predicted aversion to happiness even after controlling for current loneliness. As Joshanloo explains, “This suggests that traumatic experiences as a child may have a long-lasting impact on the person’s perception of happiness, independently of the individual’s satisfaction with current relationships in adulthood.”..

…“It is worth noting that happiness can be defined in different ways,” the researcher added. “People are far more likely to be averse to emotional definitions of happiness (based on pleasure, fun, and positive feelings) than virtue-based definitions (based on finding meaning in life and fulfillment).”

For myself, I am noticing a connection between my vast amounts of disorganized possessions and my trauma-habit of believing that fulfillment is exclusively located in the future. When you live in a constant state of emergency, pleasure can seem like an unaffordable luxury in the present. The affirmation “I have enough” risks reconciling you to an untenable situation. The line between equanimity and despair is hard to perceive.

Transgender historian Jules Gill-Peterson’s feature “Doctors Who?” in The Baffler (October 2022) finds present-day political lessons in the hidden history of transitioners who bypassed the medical gatekeepers.

Fifty years ago, a small group of women of color boarded a bus in Southern California bound for Tijuana, Mexico. They may or may not have stuck out in the crowd of Americans who crossed the border daily for the cheaper rates on goods and services. Once in Mexico, these women, who had journeyed all the way from San Francisco, walked into a pharmacy, bought out its entire stock of estrogen, and then carefully hid it inside their luggage. Back home, they made straight for the Tenderloin.

These women were trans—poor, many unhoused, and most sex workers who faced unending street harassment from the police, clients, and other Tenderloin residents. They were also the self-appointed doctors of their community. In hotel rooms, shared apartments, and sometimes the back bathrooms of quiet bars, they resold and administered the estrogen to their friends—other trans women who could pay in cash for injections. At the turn of the 1970s, this group of ad hoc smugglers and lay doctors were part of a vast and informal market in hormones that stretched along most of the West Coast…

…As the liberal principles of bodily autonomy and the right to privacy are eviscerated, the history of DIY transition offers one path out of the quagmire of zero-sum legal arguments and toward what might come after, or in the place of, state-sanctioned care.

Gill-Peterson describes how institutional trans health care “was explicitly designed to limit access to transition” to those patients who would pass as cisgender heterosexuals after treatment.

As feminists and trans activists struggle against the liquidation of the right to privacy, digging into the connections between DIY transition and DIY abortion is instructive. Both reject how medicalization and the state collude to restrict people’s autonomy. And DIY history suggests that one of the core lessons of trans feminism is that you can steal your body back from the state—not to hold it as private property, but because the state power that polices and punishes your body, just like the doctors who execute its arbitrary policies, is fundamentally illegitimate. DIY treats legitimacy as arising from the people whose lives are most affected by resources and care, not from the abstract power of the state or medical gatekeepers.

The trans liberation activists of the 1970s who dreamed of free clinics were part of a political movement that wanted to depathologize transition, so it was no longer treated as a mental illness or a medical condition that required diagnosis and supervision from clinicians with no vested interest in trans people’s happiness…

…DIY has envisioned freedom in starkly different terms. Instead of pathologizing people to grant them access to medical resources, or relying on the state’s flimsy blessing, activists imagined community-run clinics where people to whom transition matters most would support one another and distribute the care they needed. In that framework, both abortion and gender transition would be something like resources for personal and collective autonomy—means to a life characterized by abundance, not dramatized medical procedures contingent on bizarre criteria of deservingness.

 

Flash Fiction by Spiel: “Blue Boy”

Multi-genre creator The Poet Spiel, a/k/a the visual artist Tom W. Taylor, has now licensed his colorful, energetic prints of flora and fauna for sale on Spoonflower fabrics and home goods. Spiel’s artwork will also grace the cover and frontispieces of my next poetry collection from Little Red Tree, forthcoming in early 2022.

Meanwhile, he shares with us this short story about the plight of survival sex workers. ACAB!

Blue Boy

Bigelow spits his gold-plated Masonic cufflinks; polishes them against the knee of his Brooks Brothers charcoal herringbone dress trousers. He circles this dingy block a fifth time as he frets his opening line:

“One-day intergalactic space travel will be available to everyone.”

Yeah, that seems pretty harmless. Even if she’s a cop, she won’t be able to hang him with that.

Night hits Honeybunch’s regular hangout wall like a splitting maul — sucks the warmth out of it.

Leaves her skin the same color as the cold deep shadow hovering over Northern and Central. She’s been warned and busted three times since she’s hit this crummy town.

Her kid is stashed four blocks away on the floor of her flat-tired booted truck, trying to disappear beneath a blue plastic tarp — chewing his fingers for nurture. Freezing.

She’s been doing quickie b.j.’s at four bucks a shot just to buy him a now-and-then Hershey bar and a bag of corn chips so she doesn’t have to grab them and run like hell.

Bigelow’s rig is long and shiny. Big bucks, she figures. Maybe he’ll be good for a tenbucker.

She’d throw in a buttfuck for fifteen. He wantsa go bareback? Christ! That oughtta be a fifty but on a night like this, she’d settle for a twenty.

His tires growl against the curb. Automatic passenger window whispers as it vanishes. She sticks her head through the hole. It’s like the Vegas hotel room that slimy Mayor flew her to when she was fifteen — but no ceiling mirrors. She wonders if this creep might slit her throat. Worries if she might stink too much. A fifty-dollar bill lies right beneath her nose. A limp pecker peeks out from beneath his padded steering wheel. His palms are wet white.

“N-n-nice night, Miss, uhh, I g-g-guess I don’t know your name. Uhh, one day, d-d-d-did you know intergalactic space t-t-t-travel will one day be available to everyone…even such as yourself?”

Honeybunch practically inhales the fifty. Damn near swoons over the instant thought of a bucket of hot greasy breast meat from KFC. “Shove yer fuckin space rockets, White Ass!” she sneers as red lights flash through Bigelow’s steamed rear window. His flabby neck looks like a fat ripe tomato as he quickly presses his clammy hands upwards — like he’s scared his plush white leather roof will collapse and suffocate him.

Her kid is turning blue on the rotten truck floor — barely able to comfort his little head against the gawddam froze-up brake pedal.

Honeybunch spends another night in the convenience of a cell huddled with her kind.

Any kind of bread will be just fine.

February Links Roundup: Doll Dick

I don’t feel like taking life seriously this month. We all know what’s going on in the world. Let’s take a break to focus on something uplifting, like…“A Photo Study of Rock Gods’ Packages in Very Tight Trousers” (from the DesignYouTrust website). Marc Bolan is 100% transition goals–that pink crop top! that hairdo I actually wore in high school!–and Elvis is looking rather metrosexual himself in a frilly blouse.

Having penis envy yet? You’re not alone. Feminist pop culture site Jezebel celebrated “Doll Week” last October with “The Strange, Sad History of the Ken Doll’s Crotch”. While Barbie’s approximation of the female form has always been surreal, Ken’s bod is generally realistic in its proportions, with one exception that has frustrated many curious children. Rich Juzwiak writes:

Ken was not merely dickless by default; the bulge was the result of careful strategizing to which his inventors, businessmen, a psychologist, and Japanese manufacturers all contributed. Despite all this planning, Ken still came to represent things his parent company never intended, as icons tend to do. The story of Ken’s crotch is not merely one of PR, manufacturing, and/or branding—it’s about which realities our culture deems acceptable, and which that it seeks to keep hidden. This goes not just for the doll, but for the man he was named after, Ken Handler, who died in 1994 with major parts of his life airbrushed out of public view.

In keeping with her then-revolutionary idea that children wanted to try on adult roles through doll play, Barbie creator Ruth Handler advocated for Ken to have a bulge. It was toned down in the manufacturing process, but early Kens compensated with a slew of phallic accessories, from a baseball bat to a plastic hot dog on a long fork.

Mattel itself drew inadvertent attention to Ken’s lack of a penis when it released the notorious Earring Magic Ken in 1993. With his close-cropped blonde hair, shiny lavender vest with a matching mesh shirt underneath, and of course, earring, this Ken became a minor sensation amongst gay men who spotted the signs and claimed Earring Magic Ken as one of their tribe. And, as Dan Savage pointed out in a piece published a few months after the doll’s release, “hanging around Ken’s neck, on a metallic silver thread, is what ten out of ten people in the know will tell you at a glance is a cock ring.”

Meanwhile, Handler’s son apparently hated being the doll’s namesake. A bisexual musician and raunchy film director, he reportedly died of AIDS, though the Handler family suppressed the information in his obituary and still refuses to comment on it. Juzwiak quotes Erica Rand, author of the 1994 book Barbie’s Queer Accessories:

“What does it mean to think about this topic when we have a broader understanding of the relationship between genitals and gender? This idea that Ken is a man without a penis, what does that actually mean?” she said. “If we think now that in a way there’s no such thing as one male body, if you identify as a man, you have a male body, whatever parts you come with would be my view of things now. If you’re a trans man, you might not have come with what Ken didn’t come with either. If you’re a trans woman, you’re still a woman even if you started out life with a penis. That makes me think of things a little differently.”

Image result for jack lamplighter ken doll

Just call me Jack.

Alas, no amount of T-gel and deadlifts will give me the hard abs of a 60-year-old plastic doll. So I appreciate the Atlantic’s perspective that “Diet culture is just another way of dealing with the fear of death.” In her 2017 article “Eating Toward Immortality”, dietitian Michelle Allison argues that our obsession with finding the “correct” diet stems from a wish to repress the truth of our embodiment:

Eating is the first magic ritual, an act that transmits life energy from one object to another, according to cultural anthropologist Ernest Becker in his posthumously published book Escape From Evil. All animals must feed on other life to sustain themselves, whether in the form of breastmilk, plants, or the corpses of other animals. The act of incorporation, of taking a once-living thing into your own body, is necessary for all animals’ existence. It is also disturbing and unsavory to think about, since it draws a direct connection between eating and death…

…There are twin motives underlying human behavior, according to Becker—the urge for heroism and the desire for atonement. At a fundamental level, people may feel a twinge of guilty for having a body, taking up space, and having appetites that devour the living things around us. They may crave expiation of this guilt, and culture provides not only the means to achieve plentiful material comfort, but also ways to sacrifice part of that comfort to achieve redemption. It is not enough for wellness gurus to simply amass the riches of health, beauty, and status—they must also deny themselves sugar, grains, and flesh. They must pay.

Only those with status and resources to spare can afford the most impressive gestures of renunciation. Look at all they have! The steel-and-granite kitchen! The Le Creuset collection! The Vitamix! The otherworldly glow! They could afford to eat cake, should the bread run out, but they quit sugar. They’re only eating twigs and moss now. What more glamorous way to triumph over dirt and animality and death? And you can, too. That is, if you have the time and money to spend juicing all that moss and boiling the twigs until they’re soft enough to eat.

This is how the omnivore’s paradox breeds diet culture: Overwhelmed by choice, by the dim threat of mortality that lurks beneath any wrong choice, people crave rules from outside themselves, and successful heroes to guide them to safety. People willingly, happily, hand over their freedom in exchange for the bondage of a diet that forbids their most cherished foods, that forces them to rely on the unfamiliar, unpalatable, or inaccessible, all for the promise of relief from choice and the attendant responsibility. If you are free to choose, you can be blamed for anything that happens to you: weight gain, illness, aging—in short, your share in the human condition, including the random whims of luck and your own inescapable mortality.

However, the quest for the one true diet is an illusion because science is always developing and everyone’s body is different. Allison concludes: “This is why arguments about diet get so vicious, so quickly. You are not merely disputing facts, you are pitting your wild gamble to avoid death against someone else’s.”

At the literary journal Maudlin House, Julian K. Jarboe offers a darkly hilarious queer take on Kafka’s “Metamorphosis” in the story “I Am a Beautiful Bug!”. Right from the opening line, which turns an originally horrific premise into something to be desired, the story asserts trans beauty, self-determination, and survival in the face of obstacles that are all too real, as in this scene at the Registry of Motor Vehicles:

I frightened several people, but I felt so, so bad about it! I should have asked the plastic surgeon to make me invisible as well, if I were really smart and considerate, but I was foolish and selfish instead. The cries and commotion in the waiting room drew the upper managers from their offices. One manager introduced himself as the Director of Diversity and Inclusion.

“I’d like to personally apologize for the negative experience you’ve had,” he said, and swiped at me with the business end of a broom. “If you will come down, I’d like to see what we can do to make it right.”

“Let me have my picture taken without a permit?” I chirped.

“Other than that,” he said, and took another swipe, but the bottoms of my six feet were powerful suction cups and I would not budge.

“It seems unnecessary to have a third party confirm that I am a large insect when, indeed, it’s quite apparent,” I said. “It’s a tad invasive, speaking only for myself, but it must be extra paperwork on your side, too. You would not want to have a discrimination lawsuit on your hands.”

“We strive to treat everyone with dignity and equality at the Registry of Motor Vehicles,” the director said. “Though, you do realize the bug in the Kafka story is a metaphor, right? The author did not want the story illustrated. It’s meant to be ambiguous, symbolizing alienation and self-denial. The real metamorphosis of the title is actually the sister’s coming of age–”

“I am not a metaphor,” I said. “I need my driver’s license, and I would like to update my photograph, please.”

“I wrote a paper on Kafka in college,” the director scoffed. “I think I know what I’m talking about.” He climbed up onto a waiting room chair to get a better reach and aim on me with the broom. Just as he lunged it towards my head, I fluttered off the ceiling towards his head, bothered him about the face, and zoomed away over the snaking lines and out the double doors.

Buy Julian’s new story collection, Everyone on the Moon Is Essential Personnel, coming in March from Lethe Press.

 

 

After Charlottesville: Readings for Racial Justice

As my readers are probably aware from the national news, a few hundred white supremacists, neo-Nazis, Klansmen and their fellow travelers held a “Unite the Right” rally in Charlottesville, VA this weekend to protest the removal of Confederate general Robert E. Lee’s statue from a nearby park. The New York Times has the summary of events. One of the racist movement’s supporters drove his car into the crowd of anti-fascist counter-protesters, killing a young woman named Heather Heyer. Violent clashes claimed two other lives and injured 34 people. “President” Trump issued a weaselly statement condemning “violence on many sides” but did not single out the white nationalists, who happen to represent a loyal part of his voter base.

The rally was protected by a large police contingent who have been criticized for not doing more to prevent the violence. As Jia Tolentino wrote in her New Yorker piece “Charlottesville and the Effort to Downplay Racism in America”, “the spectacle succeeded in proving the ongoing reality of white supremacy in America…Black demonstrators protesting the murder of teen-agers are met with tanks and riot gear; white demonstrators protesting the unpopularity of Nazi and Confederate ideology are met with politesse.” Tolentino’s depiction of the genteel pretense of post-racial liberalism at Charlottesville’s University of Virginia reminds me of the fictitious Winchester University in the sharply funny Netflix series Dear White People. Watch it and learn.

We white liberals are belatedly waking up to the reality of the other America that black people have lived in for centuries. It’s a privilege to be surprised that this kind of violent hatred has never gone away. As Columbia Journalism professor Jelani Cobb said on Twitter, “The biggest indictment of the way we teach American history is that people can look at Charlottesville and say “This is not who we are.'” The best remedial education is to immerse one’s self in stories by and about African-Americans. For me personally, one year as a judicial clerk, reading real-life cases of minority New Yorkers’ encounters with the police and public housing authorities, was worth seven years of critical theory in college and grad school.

With that in mind, let me offer a few literary works from the Winning Writers contest archives that will move you and teach you something about race relations (if you’re white) or hopefully validate your experience (if you’re not).

Winfred Cook’s novel Uncle Otto won first prize for literary fiction in our 2016 North Street Book Prize. In the tradition of Alex Haley’s Roots and Queen, Cook uses research about his forebears as raw material for dramatizing a representative story of racial oppression, migration, and economic mobility during the first decades of the 20th century. The novel covers the “Great Migration” of African-Americans from the rural South during the period around World War I; the emergence of, and resistance to, the black middle class in the North during the 1920s; and the cultural upheavals of the Prohibition era. I’m looking forward to reading Cook’s new book, Wayfarers, a Civil War era interracial gay romance.

Geoff Griffin’s essay “Hey White Guy!” from the 2007 Tom Howard/John H. Reid Fiction & Essay Contest is a humorous look at the social awkwardness of unlearning prejudice and privilege. Accustomed to his whiteness being un-coded, unmentioned, Griffin has a moment of realization about the unequal ways he notices race. Another runner-up from the 2009 contest, Sally Hermsdorfer’s “In the Colored Waiting Room”, depicts a white pharmacist in 1950s Memphis who finds a clever way to silence opponents of his integrated practice. It’s both entertaining and instructive about effective allyship. In “Trayvon”, first-prize nonfiction winner for 2015 Madeline Baars describes the odds against black boys and the persistence of hope in a poor New Orleans neighborhood where she was a clinic worker.

Myron L. Stokes won the 2012 Margaret Reid Poetry Contest for Traditional Verse (subsequently combined with our Tom Howard Poetry Contest) with “For My Ancestors”, a lyrical and passionate ode to forebears who endured slavery: “Their bludgeoned dreams bled of a time/when their children’s children could chase the stars,/learn behind ivy walls…”

In our Sports Literary Contest, which ran from 2012-14, A.A. Singh took a runner-up prize with his essay “Team Sports”, exploring the intersections of his Indian, Trinidadian, Canadian and American identities: “if America doesn’t want me after I’ve learned how to ride a bike here, after I’ve given it my first day of school—after I’ve driven my first car, drank my first beer, moaned in bed with my first hangover, experienced my first love, kiss, and heartbreak—if America doesn’t want me, what country does?”

Reflections by Donal Mahoney: “The First of the Year”

At this time of year, you may be contemplating New Year’s resolutions to finish writing projects and send out more work to publishers. This true-life vignette by a regular contributor to Reiter’s Block is both timely and a poignant reminder that our creative egos are not the center of everyone’s universe. Spinning storylines from small details is great between the pages of a book, but sometimes this aspect of our minds makes us miss what’s really happening in a relationship.

The First of the Year

by Donal Mahoney

Anyone who has had poetry published by an editor over the years has a relationship with that editor whether one knows it or not.

Sometimes the relationship is lukewarm, other times bordering on friendship, occasionally deep. Over time, writer and the editor notice mannerisms in each other that are often never discussed since these insights have nothing to do with the work and time may be important to one or both. That’s happened to me with editors over the years but never with such impact as happened in an incident that occurred not long ago.

This editor has accepted my work on a regular basis and has kept his distance, a safe place to be for anyone dealing with writers, most of whom know how good they are. Every once in awhile, however, he would tell me that my writing reminded him of some author I had never read. I had always heard of the authors, some of them alive, others recently dead, all very good writers by the standards of this era. He would usually recommend a book or two by each author that he would say I should read. This was the only time he would border on the imperative. Otherwise he would sound as if he had been reading The New Yorker since birth.

This kind of response from an otherwise detached but intelligent editor is invigorating. To be compared to a good writer one has never read has a double benefit: One must be writing some things well. And one must not be subliminally plagiarizing the style of the author mentioned since he has never read him or her.

In the last couple of months, however, this meticulous editor hasn’t published a new issue, something he has done every month in the years since I first encountered his site. I had no idea what might be the matter. Stranger still, I had heard nothing from him and he was always one to respond.

I began thinking that maybe his failure to write might have had something to do with the last two pieces I had sent him. The content of both would be politically incorrect in his eyes but not in mine. I sent the pieces because it’s good at times to get a reaction from someone whose taste you admire but who may not agree with you on the issues of the day or on the bigger issues of life.

Not hearing from him on the controversial pieces, I decided to send him a short story and a poem I thought he would like. Not too hot, not too cold, perhaps just right. Maybe he needed copy. Maybe for some odd reason submissions to his site were down.

A week later he wrote back and apologized for the delay in getting back to me. He said he liked the work I had just sent, did not mention the controversial pieces, and added that he would be putting his site on hiatus till “after the first of the year.” Then he said, almost as a casual afterword, that he could not recall if he had told me that he has Stage 4 cancer. The email ended on that note.

No, he had not told me that tremulous fact and I mentioned that in my reply. I took a chance and said that if he ever simply wanted to sound off about something, I’d be happy to hear from him. I knew nothing about him or his life so I might be a safe place, I thought, for him to air whatever goes through the mind of someone with Stage 4 cancer.

So far he has not written back.

It will be hard waiting for the “after” that I hope comes “after the first of the year.”

Flash Fiction by Donal Mahoney: “Big Thanksgiving Snow”

The first snow of the winter is blanketing our Western Massachusetts region today, the day before Thanksgiving, which makes this a perfect time to post this short-short story by Reiter’s Block contributor Donal Mahoney. Enjoy, and drive safely.

Big Thanksgiving Snow

by Donal Mahoney

 

“Sometimes Jesus walked around with a big staff, just like me,” Mrs. Day says to herself as she looks at the frayed picture on her kitchen wall just above the little kitchen table. She cut that picture out of a magazine 50 years ago when she subscribed to Life and Look and Colliers magazines.

“Jesus doesn’t need that staff,” Mrs. Day tells herself. “It was a sunny day in Jericho, the article said. I’ll bet He used that staff to go up in the hills to pray. The Bible says He often left the apostles behind to go away and pray. I’d have kept an eye on Him if I was there.”

At 80 Mrs. Day is legally blind with one good leg. She has a staff of her own to help her walk to stores and then back to her little house. The staff is at least a foot taller than she is. It was a gift from a dead neighbor who was handy with tools and liked to carve and whittle. Mrs. Day needs that staff this Thanksgiving Day as she makes her way through drifts of snow, an unusual amount for this first big winter holiday.

With nothing in the fridge except old bread and prunes, Mrs. Day hopes to find a diner open. Even Jack in the Box is closed for Thanksgiving so there will be no coffee with a Breakfast Jack to go but Mrs. Day has time today to find a place that is open. And she knows that place will probably be Vijay’s Diner, where she’s a customer on days when every other place is closed.

Vijay came to the United States long ago when Mumbai was still Bombay. He cooks for everyone every day of the year, whatever God they worship or ignore. He makes fine Indian dishes for customers who emigrated from India as he did. And he makes fine American cuisine for people from the neighborhood, most of whom have yet to adjust to Indian dishes and their redolent spices.

“I have a nice turkey leg, Mrs. Day, if you’d like that,” he says, but all she wants is coffee, two sugars and a muffin to go.

“I’m on a diet,” she tells him.

Vijay puts her items in a small brown bag and adds a free candy bar, a Baby Ruth bar, a big one, for later tonight. Mrs. Day will be angry when she gets home and finds it but that’s okay. She can’t come out at night to look for something to eat. It’s tough enough for her to get around in sunlight.

Vijay waits for Mrs. Day to dig in her big purse and put all of her change on the counter. Then they count aloud together each coin that he picks up one at a time. Finally they agree he has the right amount even though Mrs. Day has trouble seeing the coins. Usually she can tell which are which by the feel of them. Now Vijay smiles at Mrs. Day, his customer on the holidays only.

“Happy Thanksgiving, Mrs. Day,” he says. “I hope you’ll come again. We’ll have leg of lamb on Christmas. And ham and yams on New Year’s Eve. I’ll make you a nice big sandwich. I know you’ll like it. You can skip the diet for one day.”