Reiter’s Block Year in Review: 2010


“I do not intend to be inconsolable, but I do not intend to be deceived.” –Leon Wieseltier

Biggest Accomplishments

I now own over 75 Barbies.

It’s been a good year for the writing, too — 30 poems in 30 days, and several hundred pages of my novel and spun-off short stories. Thanks to everyone who has helped me take my career to the next level in 2010:

Massachusetts Cultural Council, 2010 Fellowship in Poetry
The Iowa Review Awards, 2nd Prize for Fiction
Stories published in the Bridport Prize Anthology and The Adirondack Review

My new poetry chapbook Barbie at 50 was published by Cervena Barva Press:

Best Books Read in 2010:

*Charles W. Pratt, From the Box Marked Some Are Missing: New & Selected Poems (Hobblebush Books, 2010)

Fans of Richard Wilbur will love this beautiful and wise collection by a former English professor who farms an apple orchard in New Hampshire. Read a sample poem here.

*Wesley Stace, Misfortune

A comic melodrama in the Dickensian vein, this picturesque saga of 19th-century England concerns a foundling boy, raised as a girl by an eccentric lord, who must discover his true identity in order to save the family estate from greedy relatives.

*Wayne A. Meeks, Christ is the Question

Renowned New Testament scholar calls us to go beyond the liberals’ reductionist “historical Jesus” and the conservatives’ ahistorical literalism, to find out who Jesus is for us today. Christ’s identity, like ours, is dynamic and defined by relationship to others, not a fixed nugget of truth we must unearth from the past.

Big Gay News:

Federal trial courts rule that California’s same-sex marriage ban, Prop 8, and the federal Defense of Marriage Act are unconstitutional!

“Don’t Ask, Don’t Tell” ban on openly gay soldiers is repealed!

Favorite Blog Posts:

The Biblical Problem of the Prostitute
I used to believe that Christians could affirm monogamous same-sex relationships without rethinking our other theological commitments. It is possible, but now I question whether it’s such a desirable goal. That is to say, are we merely interested in bringing one more group into the circle of respectability? Or does Jesus want us to identify with others who are marginalized as our families once were, and settle for nothing less than a radical theology that includes everyone?

Campus Extracurricular Groups Claim “Religious Freedom” to Discriminate
Non-affirming conservative Christians may well be an oppressed minority on college campuses, but they are the oppressive majority in the rest of America. This is not to say that two wrongs make a right. It’s just important to remember the wider context. CLS presumably wants its members to use their legal skills to block full civil equality for GLBT people when they graduate. Their gathering is not just about personal self-expression.
(See follow-up post here, too.)

Straight Women, Gay Romance: Bridging the Gender Gap?
I feel a little sad that traditional male-female divisions persist even in queer culture. Some editors…suggest that the difference between gay male fiction and female-written M/M is that the latter is more romantic and sentimental. Men who want lasting love, who talk openly about their emotions with and for other men–are these still mainly a female fantasy, scorned by other men regardless of sexual orientation?

Marriage Equality Versus Fertility Cult
Gay couples are parents too. The only way to tell them apart is to elevate procreative ability to a spiritual ideal. Inadvertently perhaps, this attitude wounds and discourages potential adoptive parents, reinforcing our fear that infertility is a kind of failure, an exclusion from the highest level of sacred marital union.

Becky Dennison Sakellariou: “Stoning the Pool”


Becky Dennison Sakellariou is a poet who divides her time between New Hampshire and the village of Euboia in Greece. Her new collection, Earth Listening (Hobblebush Books, 2010), is a lyrical tribute to both landscapes and the fruit that springs from their stony soil. Among those fruits, metaphorically speaking, are the gifts of wisdom and acceptance of the passage of time. Somehow the heart stays open to love and beauty as mortality is faced. She kindly shares this poem below.

Stoning the Pool

I left all words
on the kitchen table
when they called my name.

I love words.
Words are the way
each idea comes to my tongue.

This idea needs no savoring.
Cancer tastes of fear
and fear will not

translate into echoes,
cadences, syllables.
The nurse said

all will be well
which is what I often tell
my friends who are in despair.

Her words sat
in the outer bowl of my ear,
rolling back and forth

like marbles in a dish.
All is well was gone,
disintegrated at a word.

Who will come?
Who will call my name?

Is this the Grove of No Shadows?

What shapes sleep
beneath the silky surface
of this body of bloody water?

Who will excavate my grave
littered with olive pits,
fig seeds and shattered potsherds?

Who will stand
for the final libation?

Lisa Suhair Majaj: “Practicing Loving Kindness”


This poem is reprinted by permission from Lisa Suhair Majaj’s Geographies of Light, which won the 2008 Del Sol Press Poetry Prize. These poems give a voice to the Palestinian people, bearing witness to brutal loss, as well as the joy.

The title is a phrase that’s familiar to me from Buddhist teachings. Nonviolence and compassion for enemies are central to Buddhism and Christianity. Both religions also share an emphasis on justice. Whether you call it natural law, or karma, moral and immoral actions have consequences on a cosmic scale. The psychological challenge is how to have compassion for the oppressor without whitewashing oppression. I like the way Majaj’s poem balances both of these imperatives, the naming of the world’s evils and the aspiration to look for reconciliation instead of revenge. Gentle humor is an important tool for the peacemaker.

Practicing Loving Kindness

Bless the maniac
barreling down the one-way street
the wrong way,
who shakes his fist when I honk.
May he live long enough
to take driving lessons.

Bless the postman
puffing under the no-smoking sign.
(When I complain, my mail
goes mysteriously missing
for months.) Bless all those
who debauch the air,
the mother wafting fumes
across her baby’s carriage,
the man whose glowing stub
accosts a pregnant woman’s face.
May they unlearn how to exhale.

Bless the politicians
who both give and receive
bribes and favors.
Bless the constituents
seeking personal gain,
the thieves, the liars, the sharks.
And bless the fools
who make corruption easy.
May they be spared
both wealth and penury.

Bless the soldiers guarding checkpoints
where women labor and give birth
in the dirt. Bless the settlers
swinging clubs into teenager’s faces,
the boys shooting boys with bullets
aimed to kill, the men driving bulldozers
that flatten lives to rubble.
May they wake from the dream of power,
drenched in the cold sweat
of understanding. May they learn
the body’s frailty, the immensity of the soul.

Bless the destroyers of Falluja,
the wreckers of Babylon,
the torturers of Abu Ghraib
and Guantanamo Bay.
May they understand desolation,
may they comprehend despair.

Bless the peace makers,
the teachers, the word-workers;
the wavers of flags
and the makers of fighter jets.
May they know the ends of their labor,
and the means. May they make
reparations. May they rebuild.

Bless this planet, so cudgeled,
so bounteous: the rain forests,
the tundra, the ozone layer.
May it persevere beyond
our human follies. May it bloom.

Bless cynicism. Bless hope.
Bless the fingers that type,
the computer that processes,
the printer that prints.
Bless email and snail mail.
Bless poetry books that cross oceans
in battered envelopes,
bearing small flames of words.

Two Poems by Paula Brancato


These poems are reprinted by permission from Paula Brancato’s newest poetry chapbook, For My Father (Finishing Line Press, 2010). Reviewing this collection in the Denver Examiner, Zack Kopp writes, “Her collection For My Father takes the intimate despair of an extra/ordinary familycentric reality tunnel and using the alchemty of creativity, tranfoms it to something profound and remarkable.”

The Plastics Man
(for my father)

I.

She wanted to say she loved him, as the hospital
   walls dissolved.
She wanted to tell him
about the boy she kissed once when he was
  in Korea,
but in a morphine haze
she slipped into that night of mermaids
  and moons.

Under the boardwalk, the sand cold, her
  feet bare.
It was my father she missed
but the boy with the clean shaven face was
  indisputably there,
the smell of citrus and his dark dank hair.
His hand brushed her cheek as their lips met.
  The sea

roared on and in the pain of my father’s absence,
my mother sat with the boy.
I could still be a ballerina, she wanted to cry.
  I could still
make babies. Most of all she wanted him,
  my father, inside, inside.
To fill this hollowness.

II.

“Everything is fine,” my father crooned
to soothe himself. She was fast asleep already.
  He looked down.
Something electric hit his heart and he dropped
  her hand.
The wedding ring was gone. This is not my
beautiful house… this is not my beautiful wife.

Then he remembered.
It was home in the jewelry box he’d bought
  her in Korea.
beside a small jar of cold cream, cover off,
capturing the last swish of her fingers.
“Everything is fine.”

He was holding her waist, so small, like the
  tiny dancing
girl inside the jewelry box, a ballerina, who
  twirled and twirled,
the tinny melody, the fullness of my mother’s
  hips under his hands,
the timbre of her voice, not low, not high,
in his dreams she always laughed,

my cries and the babbling of my brother,
  the tick-tock-tick
of the starburst clock in our hall, the dripping
  sink, dishes piled high, wet
clothes that flapped into the laundry bag.
  And footsteps.
The echoes of a family, no one there.
Every night, it was like that.

“Everything is fine.”
Every night she was here
in the sterile room.

III.

My father stood, dying for a cigarette.
He shifted his thoughts to his work,
because chemistry
was always easy, the titration he must make
  next morning.
The solution. How life was like a saturate,

a sudden crystallization from the falling of a
  final grain. Of the toughness,
the viability of petrochemical plastics. How capable
they were. My father was a “Plastics” man.
Using the handkerchief she ironed for him,
   he blew his nose,
wiped his eyes. She only saw his shadow then,

heard the faint hum of the machines, morphine
dripping into her veins. Drifting, she smelled the
  smell of him, her husband, traced his
lips in her dream. The salt of his skin, the starched
crispness of his collar, the heat of him
like an iron, the oily coils of his hair, faintly

mixed with the scent of tape and saline, the metallic
taste of the IV feed. The light was out: he’d
  turned it down.

IV.

Somewhere in the dark, a baby cried. It was her.
   She was the baby.
She was on someone’s knees, bouncing, an aunt’s,
   an uncle’s,
she was passed from hand to hand. There was
a bright beach ball, red, yellow, green, and laughter.
The ball, thrown with speed, flew toward her.
   Bigger and bigger.

She grew frightened, suddenly. It would fly
   in her face,
no one to stop it. It would obliterate
everything. “No, no, please, don’t go. Please!”
  she shouted.
Or thought she did. At the height of this eclipse,
  she tried
to sit up but her box of a body fell back.

V.

My father, hand on the doorknob, heard her moans.
“I’m here,” he said, and turned back.
But he wasn’t. He too was lost.
Thinking of the national athlete he once was,
   running the 440
around an asphalt track. The all-night lover
   he could have been,

given half the chance. The IBM
VP climbing into his Olds in Poughkeepsie.
   The Princeton scholar,
finishing his masters, my mother and brother
and I applauding, as photographers snapped
pictures and he alone explained how plastics

would save the world. The beautiful mistress Giselle
he might have had if he wasn’t a good Catholic
   and didn’t turn her down.
They would be in Peru or Fiji, stripped down
   in a bed, bathing
in the heat of one another. But at that moment,
there was only the honorable husband,

the benevolent father, the good son left to him,
the terror of raising me and my brother
   very possibly alone,
a piquant scent of hospital,
and the remembered touch of my mother’s sex
   the first time they’d made love,
her legs wrapped around him. He was gone,

though, of course, he turned
back and placed his arm under her shoulder.

****

Michael

They cannot go back. They can never go back. He is fifteen, fourteen, nine. She jumps him in checkers. He asks for her kiss. She gives him one black crown. He tosses his gum in, his baseball cards. For Mickey Mantle, Whitey Ford, she agrees. It is 1982. It is 1972. It is 1965. It is Coney Island. It is Rockaway Beach. It is Corona and the deli man. She tastes of coffee, cannoli, an octopus, sweet sausage and parmesan cheese. He tastes of ketchup, chocolate, salt and sand. Of boy, and not of man. It is Twiggy, the Pope, the Kennedy’s, lined up side-by-side. It is Elvis the Pelvis, Sid Ceaser, Cyd Charisse, Marilyn on Channel 5. The Last Supper hanging in the kitchen. A starburst clock in the hall. A Westinghouse refrigerator. Fathers spilling wine. It is prayer and haste and wait and waste. It is love and rosary beads. America kneels and beats the sheets. JFK has died. There are picnics and egg throws, barrel races, watermelon, pork chops, milk and Velveeta cheese. They compete as a three-legged team. He tucks his hand in her bathing suit bottom. When she punches his nose, it bleeds. There are mothers and fathers and brothers and sisters and nanas and uncles and aunts. A handkerchief appears. There are bottle caps in the asphalt. Malcolm X and Martin Luther. A black boy in Harlem with a two by four. A phone that coughs up dimes. Two years out, the Harvard Business School Class of 1959. They sit on the stoop. He shows her his knee. She greedily picks the scab. There are young men dying, air raids, jungles, grasses whipping wild. There are joy sticks, airlifts, agent orange bombings, napalm blasts and body bags. Under a desk, she swears she is not scared. While the air raid siren wails, he holds her hand. He is seven and a half. She is eight and a half. There is a quiet lake in Alley Pond. He claims ten pollywogs, possibly speared. There’s a crooked stick, some mud, a rock, one submerged branch, some lick-em-aid. She twists off her shoes to hasten the crossing. She grabs his wrists, he hugs her hips. They rock. They sway. They fall. She is a grade ahead of him. He is a head ahead of her. He is seven. There are railroad tracks. There are party shoes and school uniforms. He takes her on a dare. She is seven. He is six. She is five. He is four. He draws a big red house, a woman, a man. She sketches in trees and daffodils using her left hand. He gives her a crayon, muddy green. She paints in the leaves on his trees. She is three. He is two. She has him by the hand. He holds tight to her knees. There is a big white bunny. A soft blue blanket. A teddy bear. Yours. No, mine. They cannot go back. They can never go back. White, pure white. Oh mother. Oh father. It is September. It is November. It is the year that Michael died.

Two Poems by Temple Cone


A sacred quiet permeates Temple Cone’s debut poetry collection, No Loneliness, winner of the 2009 FutureCycle Poetry Book Prize. Abandoned barns are Cone’s churches; the steady rhythms of farm work, his liturgy. The birth of a daughter is both miracle and memento mori, a sweet paradox held together in an extended lyric poem that envisions poetry as a transmission of love across generations.

Temple has kindly given me permission to reprint these poems from his book. I had a hard time choosing just two favorites.

Mercy

Leaner than the gray French lops
I’d raised as a boy, the wild hare
I held in the August heat
was speckled yellow and brown
as old sandpaper, his pelt
worn to cussedness.
He lay twitching on asphalt
a minute after I swerved
and still hit him.
            I watched
his crazy dance to see
if he would rise, then gathered him,
trembling, into my arms,
one hand on his feather-quill ribs,
the other cupping soft neck.
Dumb luck, this. His eyes lolled
skyward, showed me
what to do. I whispered
some nonsense under my breath,
words to calm one of us.
The sparrow heart drummed in my palm.
I hadn’t forgotten how
to end life, could feel the old fracture
of knowledge in my bones.
So when he sprang free,
bounding to a roadside hedge,
I knelt down in the dust,
gaping at my torn shirt, marked skin,
stunned by how quickly
mercy could break from my hands.

****

  Bluesman

After his first descent to the underworld,
Orpheus didn’t die. The Maenads never tore him
apart like an offering of bread,
and the story of his head, singing
as the river bore it downstream to ocean,
is someone’s hopeful indulgence
in the persistence of song.
            What happened
to Orpheus happens to us all.
He wept. He cursed the animals who came
to comfort him, till the woods were silent.
In Thebes, he sold his lyre
and stayed drunk for days.
But the world doesn’t stop for myths,
so when the drachmas ran out, he found work
as a gardener. Kneeling hours in the dirt,
he’d talk to trellised morning-glories,
to the crocus and the daisies.
Of course, in time, he began to sing instead,
softly, and without knowing it.
The persistence of song. Then one day
he noticed the flowers following him
wherever he walked, and when he looked,
they didn’t turn away.

Peter Damian Bellis: “God’s Anvil”


While we were corresponding about a promotional campaign for his new novel, The Conjure Man, author Peter Damian Bellis shared some of his evocative, earthy poems with me. He’s kindly given me permission to reprint “God’s Anvil” below. I loved the idea that God might do His transforming work through something more grounded and physical, and less glamorous, than the “sweltering winds of my beliefs”.

God’s Anvil

Today I am spread thin across God’s anvil,
my soul withering in the bellows of his breath,
my body melting, merging, the dust of
my purpose mixing with the desert of
my hope until I am one of the many
obsidian-like shards half-buried, hiltless,
in the blood-dry carcass of this once fertile,
crescent earth, mirror to the shimmering,
sweltering winds of my beliefs, yet also the dark-
heaving ripple of the camels as they settle
into the sand, indifferent, unimpatient,
unwashed, impervious; and the stench of their
dung-heavy breath washes clean this mirror,
leaving now a cloudless, distant, sheltering sky.

River Boat Books, publisher of The Conjure Man, is offering a contest with good-sized cash prizes for essays responding to Bellis’ novel. Check it out here.

Eric Weinstein: “Persistence of Memory”


Eric Weinstein’s poetry chapbook Vivisection won the 2010 New Michigan Press/DIAGRAM Chapbook Contest. The sample poem below is reprinted by permission from Issue 10.5 of DIAGRAM, a quirky multimedia online journal that features poetry, flash prose, and cross-genre work along with peculiar diagrams found in obscure reference books. (The current issue, for example, features a selection from a handbook with the frighteningly optimistic title Anyone Can Intubate.) Read more of Weinstein’s work here.

Persistence of Memory

You bury a light bulb in the yard
& grow a blown glass tree.

It’s all your parents talk about
for hours after you’ve gone to sleep.

By morning the branches are hung
with tungsten leaves. The neighbors

complain because it attracts lightning,
even though it glows like an echo-

cardiogram for hours after each strike.
You are asleep when your father rakes

a chainsaw across the trunk, but the sound
carries & you wake, you run out, shouting

I’ll never forgive you, not ever. Of course you do,
hours later. A persistent cough carries you

to the emergency room, or rather, your father does.
They remove a filament from your tongue,

a spun glass feather from your trachea.
There were never any birds, your mother says.

The fiberoptic bronchoscope proves
otherwise: they find a miniature light

bulb, glass sapling, copper wire nest
& remove them from your lung.

Imagine that, the doctors say, voices
carrying through the anesthesia.

Imagine that, your mother says, so you do,
or rather, you remember your tree.

It’s all the surgical team talks about
for hours while you’re asleep.

It’s all the surgical team talks about
for hours after you’ve gone home.

Evangelicals, “Twilight”, and the Suppression of Female Desire


A teenage friend who shares my interest in shirtless hunks introduced me to the Twilight phenomenon, the insanely popular saga for young adults about a love triangle between a vampire, a werewolf, and a young woman with low self-esteem. I confess that I did enjoy the books and movies, mostly for the eye candy but also because the plotting is pretty good. I consider it a guilty pleasure, though, since the relationships and characterization are decidedly anti-feminist. Bella feels completely unworthy of her two superhuman squeezes, and has no interests in life except her romantic obsession. The guys’ treatment of her is also controlling and patriarchal.

The Other Journal , an online journal of theology and culture published by Mars Hill Graduate School, has posted an incisive series of articles by Kj Swanson about evangelicals’ embrace of Twilight. In contrast to Harry Potter, which Christian conservatives denounced for its supernatural themes, Twilight gets approval from evangelical commentators for its promotion of abstinence until marriage.

However, Swanson argues that the common ground between Twilight and evangelical culture is the more disturbing message that good women have no sexual desire, and that it is our responsibility to tame men’s uncontrollable lust by suppressing our own. The series also reflects complementarian gender stereotypes that often pop up in evangelical self-help books about relationships. Men are “naturally” protectors and women are “naturally” victims in need of rescue by a white knight (or sparkly white vampire). Swanson notes how this can lead to an abusive or self-destructive dynamic:

With Edward’s hypervigilance comes Bella’s understanding that aggressive control is an act of care and that protection is conveyed through anger. Consequently, when love is given primarily through protection, being in danger becomes a necessary scenario for receiving love.


For instance, in one distressing scene from New Moon, when Edward has temporarily broken up with Bella, she seeks out a group of men who had previously tried to assault her, so that Edward will telepathically sense her danger and reappear.

This impulse toward self-annihilation recurs at several other points in the book, driven by Bella’s sense that she has nothing else worthwhile to offer her loved ones except the sacrifice of her life. Noting similar themes in evangelical advice guides for young women, Swanson argues that Christian readers of Twilight are too quick to analogize Bella’s sacrifice to Christ’s, when hers comes from a place of shame rather than love. Swanson contrasts this to feminist theologian Phyllis Trible’s view that “the ‘self-effacing woman’ [in Bible stories] is not held up as a Christlike
model to emulate, but as a symbol of what Christ’s death called to an
end.”

Meanwhile, my teenage friend most definitely wears the pants in her relationship with her sweet quiet boyfriend, and has never been shy about declaring that she’d like to “bang” Orlando Bloom. Literature is received in complex ways.

James Brock: “Upon Hearing That My Grant Application Was Passed Over…”


“Your poem should touch God in places only Emily Dickinson has dared touch….Your poem cannot save anyone. Your poem must be seven words or fewer, or two thousand lines or more. Entry fee: all of your boss’s money,” James Brock directs in his witty prose-poem “The Jim Brock Poetry Contest: Guidelines”, which appears in his new collection Gods & Money (WordTech Editions, 2010).

The poem below is reprinted by permission from his previous poetry collection, Pictures That Got Small (WordTech Editions, 2005). Denise Duhamel calls this book “a lush, sexy, nostalgic (in the best sense of the word) look at old Hollywood, the experimental films of Matthew Barney, and home movies of southern Florida. Irreverent and unpredictable, intelligent and haunting, deadpan and dead serious, these poems are buoyant and felicitous.”

Upon Hearing That My Grant Application Was Passed Over and the Winner Was a Bio-Tech Professor Who Has Designed Genetically-Altered Protein for Buckwheat Seed

      —for Denise

Okay, call me Tallulah Bankhead. I wanted that award,
the crystal glass eagle, the pendant, the certificate,
the lapel pin, the thousand bucks, and the parking space
next to the university president’s spot—the whole
platinum and sapphire tiara. I knew I should have
written that poem on the manipulations
of amino acid balance in buckwheat seed proteins.
I knew I should have named that new genetic
strand Omicron-Brockide-32, should have brokered
the patent rights to Monsanto, let them spread the seed
of my pumped-up, high-octane, drought-tolerant,
American-can-do-know-how buckwheat
to sub-Sahara Africa and southern Mongolia.

One year later, then, I would have written
the grant report, presented it to the committee
on PowerPoint, and finished off my presentation
with a streaming video clip, showing some adolescent
boy, from Gambia, say, and he would be eating
my buckwheat flat bread, and there he would be,
digitalized, smiling, full, and muscular. Yes,
and at that moment, vindicated and wise,
teary-eyed and generous, the grant committee
would gather and lift me on their shoulders, laughing
and singing, joyful for all the corporate sponsorships that
would follow me and bless our humble home
institution. For me, dare I dream further confirmations?
O, to be Nationally Endowed, Guggenheimed, MacArthured!

Of course, in Gambia, and other geographies
beneath the sweep and hoozah of fellowships
and announcements in The Chronicle of Higher Education,
the newly nourished could be striking the flint
of their first syllables of their first poems, poems
whose phrases—under the most subdued of flames—would
coolly scorch and burn our best American intention.

****

Read more poems from this book here.

Susan Stinson: “Tell”


Susan Stinson is the new poet-in-residence at Forbes Library, our public library in Northampton, where I recently had the pleasure of hearing her read from several of her books. Her published novels include Martha Moody and Fat Girl Dances With Rocks, and she’s also working on a novel about the Puritan theologian Jonathan Edwards.

The poem below is reprinted by permission from her chapbook Belly Songs: In Celebration of Fat Women (Orogeny Press, 1993). Stinson says that it came out of the process of writing Martha Moody. Like her, I sometimes find that the best way to get inside my fictional characters’ heads is to step outside the narrative, let them write a poem, and see what comes up.

Tell
 
   I realized I had to tell Martha.

   She’d given this gift to me: sex and an outpouring ofwords. I wanted Martha to be an adamant vision in theworld, with her low-slung belly swaying in the morning ofa culture. Martha: the woman standing on the scallopedshell emerging from the sea. Martha’s hair is red foam, herfist is tight, her knees are dimpled. She poured water on myfeet, and there’s no part of me that can forget that.

   I changed under the water and under her hands to anoutspoken woman. It was inspiration. She brought me tosex and to voice. She gave me a mouthful of wine. I drank,oh, I put my tongue along her tensed lips.

   The way I feel when I’m moving the words is so closeto what she gives me with her knee between my legs, herfingers spreading me.

   Please and thank you.
   She’s talking.
   Rich. Reach me.
   Reach inside me.

   My uterus has tongues and they are lapping at her knuckles.
   My cervix swells a story.

   Her own breasts fall, cascades of fat and nipple, over herpadded ribs. She is mammoth. She haunts me. My soul ismy own, but when I write I find Martha, the miracle,riding a golden cow. Much moaning and lowing, manysmall hairs.

   There are three forces. One is the body and my move-ments, need to eat, desire for Martha. Another is the spiritand the leaves and the way it moves in the leaves. Anotheris the spirit and the words and the way it moves in thewords.

   It moved me. It woke me. It caught me. It disturbedme. Then I had a moment of absolute presence. Martha.