Poem by Donal Mahoney: “Christmastime in America”

Herod…gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:

“A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”

(Matthew 2:16-18)

Surrounded by sentimental images of babies in mangers, we forget that the Bible sets the Christmas story as a small but brilliant point of light against the darkness of the world. A world where the murder of children still threatens the peace of our homes, schools, and hearts.

Do we dare take time to grieve? I’ve been frustrated and saddened by the rush to politicize the tragedy at Sandy Hook Elementary School, the instantaneous explosion of Internet debate about guns and mental illness, the finger-pointing and Facebook-unfriending of those who disagree with our preferred solution. Anger gives us an illusion of control. But God in Jesus didn’t come as a gun-toting (or spear-carrying) security guard. This poem by Donal Mahoney reminded me of the lines from “It Came Upon the Midnight Clear”: “And man, at war with man, hears not the love song which they bring; O hush the noise, ye men of strife, and hear the angels sing.”

Christmastime in America
by Donal Mahoney

You see the oddest things
at Christmastime in America.
The bigger the city,
the stranger the sights.
I was driving downtown
to buy gifts for the family
and enjoying bouquets
of beautiful people
bundled in big coats
and colorful scarves
clustered on corners,
shopping in good cheer
amid petals of snow
dancing in the sun.

One of them, however,
a beautiful young lady,
had stopped to take issue
with an old woman in a shawl
picketing Planned Parenthood.
The old woman was riding
on a motor scooter
designed for the elderly.
She held a sign bigger
than she was and kept
motoring back and forth
as resolute as my aunt
who had been renowned
for protesting any injustice.
Saving seals in the Antarctic
had been very important to her.

On this day, however,
the beautiful young lady
who had taken issue
with the old woman
was livid and screaming.
She marched behind
the motor scooter and
yelled at the old woman
who appeared oblivious
to all the commotion.
Maybe she was deaf,
I thought, like my aunt.
That can be an advantage
at a time like this.

The letters on the sign were huge
but I couldn’t read them
so I drove around the block
and found a spot at the curb.

It turned out the sign said,
“What might have happened
if Mary of Nazareth
had been pro-choice?”
Now I understood
why the young lady
was ranting and raving
and why the old woman
kept motoring to and fro.
At Christmastime in America
people get excited,
more so than usual.

When I got home
I hid my packages
and told my wife at supper
what I had seen.
I also told her that if Mary
had chosen otherwise,
I wouldn’t have had
to go shopping today.
That’s obvious, she said.

Reiter’s Block Year in Review: 2012


Greetings, loyal readers! It’s time for our annual roundup of the best books, blogs, and other big events of 2012. As usual, the books listed here are ones I read this year, not all published this year.

The Big Event:

Best Parenting Book:

Marc Weissbluth, Healthy Sleep Habits, Happy Child (2005)
Do you know why I have time to write this blog post? Because the Young Master slept 15 hours last night! Dr. ZZZ, as we call him, makes a good case that many behavioral problems seen in infants and young children are really just signs of overtiredness. The doctor tells you how to spot early signs of fatigue in your baby so you can put him down for a nap before he gets too charged up with adrenalin. If the big book is putting you to sleep, Weissbluth’s Your Fussy Baby is a quicker read that covers the same basic principles for infants 0-4 months.

Best Children’s Books:

Stephanie Burks & Kelli Bienvenu, While You Were Sleeping (2004)
This picture book makes me cry every time I read it to Shane. A lesbian couple get the phone call that a birthmother has chosen them to adopt her newborn boy. (I do wish the birthmother appeared as a character, but perhaps that would be too complicated for this age group.)

Anna Pignataro, Mama, Will You Hold My Hand? (2010)
A gentle, poetic picture book. Mother Bear reassures her child Sammy that she’ll be there through all their adventures. Similar to The Runaway Bunny but not so triggering.

Sandra Boynton, Happy Hippo, Angry Duck (2011)
Whimsical board book helps children learn the names for different feelings, and that it’s okay to have them. Bad moods don’t last forever. Good training for little Buddhists.

Best Poetry Book:

Nancy White, Detour (2010)
This poetry collection explores the breaking apart and remaking of a woman’s identity in the middle of her life, through a son’s birth and a painful divorce. Subject matter that in a lesser poet’s hands would be merely confessional here takes on a haiku-like precision and open-endedness, intimate yet unbounded by the confines of one person’s experience. This feat is accomplished through White’s use of the second-person voice and the way she narrates major events obliquely, through peripheral details described with quiet beauty. (Full disclosure: Nancy taught English at my high school, though I wasn’t in her class.)

Best Novel:

Kathie Giorgio, The Home for Wayward Clocks (2011)
An abused boy becomes a recluse who lavishes all his human warmth on the clocks he rescues and repairs for his museum. But a disabling accident, and the arrival of an abused teenage girl who needs his help, compel him to reach out to his neighbors and learn to trust again. His storyline is interspersed with the stories of the clock-owners. Look for the sequel to this beautiful novel, Learning to Tell (A Life)Time, from Main Street Rag Publishing in 2013.

Best General Nonfiction:

Bernadette Barton, Pray the Gay Away: The Extraordinary Lives of Bible Belt Gays (2012)
Sociology professor examines how LGBT people in the American South survive the fundamentalist “panopticon”. Thoroughly researched but never dry, the book strikes a good balance between outrage and hope.

Best Memoir (tie):

Deborah Feldman, Unorthodox: The Scandalous Rejection of My Hasidic Roots (2012)
This gripping memoir recounts a young woman’s escape from her family of Satmar Hasidim, an ultra-Orthodox Jewish sect living in the Brooklyn neighborhod of Williamsburg. Feldman depicts a repressive, patriarchal community where women are deliberately kept uneducated and forced into abusive marriages. One quibble: the final section of the book felt rushed. Follow Deborah on Twitter for a feminist watchdog perspective on Orthodox Judaism.

Martha Beck, Leaving the Saints: How I Left the Mormons and Found My Faith (2005)
Do you see a trend in my reading habits? Part memoir, part religious history, this compelling, controversial book by a Harvard-educated sociologist describes the fallout from her recovered memories of sexual abuse by her father, a leading Mormon scholar. Her anger is leavened by compassion as she delves into the complicity of a secretive church culture in creating and shielding abusers with split personalities. Though the topic is a dark one, readers who accompany Beck on her healing journey will be rewarded with her account of her strengthened connection to God’s love and her own inner truth.

Best New Theoretical Framework for My Life (tie):

Judith Herman, Trauma and Recovery (1992, updated 1997)
This groundbreaking book shows the common patterns underlying private and public trauma, from domestic violence and child abuse to war and genocide, as well as the cultural conditions that determine whether such stories are shared or repressed. The Amazon blurb says it best: “The book puts individual experience in a broader political frame, arguing that psychological trauma can be understood only in a social context.”

Sylvia Brinton Perera, The Scapegoat Complex: Toward a Mythology of Shadow and Guilt (1985)
Jungian analyst interprets scapegoat themes in the family and society. As in Johnny Cash’s song “The Man in Black”, the scapegoat is a priestly yet despised figure who takes on the burden of others’ psychological dark side (or has it thrust upon them) in order to heal the social system. But this role, formerly expressed through public ritual, can be too much for mere individuals to bear. This brief but dense book discusses how to appreciate but also break free from one’s scapegoat characteristics.

Blogs You Should Know About:

Be the Change (Dianna Anderson)
Christian feminist critiques rape-enabling myths and other harmful beliefs about gender and sexuality. She has a good sense of humor.

Sarah Over the Moon
Another Christian feminist and survivor of evangelical purity culture who lived to tell the tale.

Ana Mardoll’s Ramblings
Ana wittily deconstructs pop culture for classism, disability prejudice, fat-shaming, and other forms of oppression. Some idols are toppled (C.S. Lewis) and some unexpected tales are championed (Disney’s “The Little Mermaid”).
 

Update on LGBT Clergy Photo Exhibit: New Way to Donate

I blogged recently about the Family Diversity Project’s “We Have Faith” initiative, a proposed photo exhibit about LGBT clergy, for which they were raising funds on Kickstarter. Since they did not meet their ambitious goal of raising $25,000 in 30 days, the funds that you pledged on Kickstarter (because I know you all did, right?) will not be paid out. But don’t worry, there’s another way to support this important educational project. FDP director Peggy Gillespie says:

On Wednesday, December 12, 2012, our non-profit organization, Family Diversity Projects will participate in Valley Gives Day. A project of the Community Foundation of Western MA, Valley Gives (is a one-of-a-kind 24-hour celebration of generosity and giving for nonprofits located in our area of Massachusetts. However, you can give no matter where you live.

Here’s the LINK: http://valleygives.razoo.com/story/Family-Diversity-Projects

We ask that you please visit our Valley Gives site to make your donation. If everyone who pledged on Kickstarter will move his/her donation to Valley Gives, great things can happen. You can either make your pledge on 12.12.12 (if you can remember) or better yet, GO RIGHT NOW andchoose the “schedule one for Valley Gives” option and schedule your donation for 12.12.12.Only donations on or scheduled for 12.12.12 will count toward the prize giveaways. We could earn an extra $10,000 if we get a lot of donations scheduled for that day.

Your donation will get to serve its original purpose – to support the WE HAVE FAITH exhibit. And most importantly, we are able to keep all the funds that are given as with Valley Gives, there is no “all or nothing” preset goal.

GO NOW PLEASE TO : http://valleygives.razoo.com/story/Family-Diversity-Projects

Each donation to us on Valley Gives means that we have a chance at cash bonuses provided by the Community Foundation (some are $10,000 or more!). This way we can receive the $10,000 we raised, and perhaps way more if we are lucky. We hope you will believe in WE HAVE FAITH enough to take this next step and transfer your donation from Kickstarter to Valley Gives.You will also get a charitable tax deduction as you will be donating to our non-profit 501© 3, Family Diversity Projects. You can visit our website for more information about all of our projects: www.familydiv.org


George Korolog: “Our Adoption”

Winning Writers subscriber George Korolog kindly shares with us a poem from his new collection, Collapsing Outside the Box, which was recently released by Aldrich Press. It was inspired by George’s oldest son, now a college student, who joined their family through open adoption. This poem rings true for me as a depiction of the joy and mystery of meeting your child for the first time, and the complex emotions that arise in a family formed by loss as well as gain.

Our Adoption

It never occurred to me that a strange new
smell would electrify your supple nose hairs,
singe your newborn heart, brand your reptilian
brain with images of smoldering panic that would
mark the watershed of life in your first few seconds.
It never occurred to me that sliding into new being,
slipping from the swathing sac, slapping air in severance
from everything in which your senses had settled were
the questions, Who am I? Why are you here? It never
occurred to me that after nine months of reckoning
her hovering heartbeat to fractions of a second, that
you were already seeding tomorrow with querulous
roots, tendrils that would twist inward upon themselves,
mistakenly embedding the future with layers of suspicion
and doubt even as we yelled, over and over, “I love you.
I love you.” It never occurred to me that you were
beginning to spin the web of one great tear, muddle and
mesh, the blame and longing that awaited us, love dangling,
the snare quivering with the promise of welcoming.

Conway Imagines Freedom After Prop 36 Sentencing Reform


My prison pen pal “Conway’s” most recent letter to me was written just before Election Day, as he waited to see whether California voters would pass Proposition 36. This ballot measure, which was successful at the polls, would finally exempt nonviolent offenders from the state’s harsh “three-strikes” sentencing. Prisoners like Conway, who were sentenced under the old law, can apply for early release. Let’s hope that the dream he expressed in this letter will soon become a reality:

My vision:

The gooners come to the door; hand me a clear plastic trash bag. Tell me to put whatever I intend to take with me. I choose, just my letters, my writings and Dag… [his copy of Dag Hammarskjold’s “Markings”]

The last gate cracks. I step out onto the pavement, and start putting one foot in front of the other, as the last images of barbed wire and gun towers slowly fade away on the horizon at my back.

I no longer require someone to tell me where to be. What to see.

I have the power to be free
to be me  to be absolutely.

Another vision: I walk out to the parking lot. Find a ’59 Panhead idling with a Circle-A on the gas tank.

The person standing next to the scooter says, “This is your last shot, take this bike and get out of Hell as fast as you can.”

I don’t hesitate. I jump on, pull the clutch, drop it in gear and turn the throttle full, pop the clutch as the back tire kicks rocks on the tower like a dog pissing on a fire hydrant.

10 Thousand sounds scream from the fishtail pipes as I hit the highway passing cars and trucks like they’re parked.

A song begins to form in my mind as I blast down a road that starts to push buttons in my mind.

It becomes familiar.

The motor sputters, I reach down and twist the petcock to reserve. The motor smooths out and I hear Lita Ford, singing “Let’s get back to the cave”.

I pull off the freeway and refuel. Grab a Mars bar and a Mountain Dew.

I pull back onto the highway. Pantera begins to play “Cemetery Gates” in my head. Slowly my speed begins to crawl back up to the velocity that brings tears to my eyes.

The rim of the Valley comes into view. I see a blanket of jewels glittering below me as the lights of Los Angeles invite me back home.

This time, things will shine.

“In a dream I walked with God through the deep places of creation; past walls that receded and gates that opened, through hall after hall of silence, darkness and refreshment — the dwelling place of souls acquainted with light and warmth — until, around me, was an infinity into which we all flowed together and lived anew, like the rings made by raindrops falling upon wide expanses of calm dark waters.” — Dag Hammarskjold

LGBT Clergy Photo Exhibit Needs Your Support

“WE HAVE FAITH: LGBT Clergy Speak Out” is a photo and text exhibit featuring interviews and pictures of LGBT clergy from many faiths and cultural backgrounds. It’s being created by Peggy Gillespie and Gigi Kaeser, co-founders of the Family Diversity Project in Amherst, MA. Peggy is also an adoptive mom and a Buddhist teacher at the meditation center that my husband and I attend. FDP has produced well-respected documentary exhibits and books about adoptive families, interracial families, people with disabilities, and sexual minorities.

 This important project needs your Kickstarter funding to reach their goal by December 15, 2012. If funded, the WE HAVE FAITH exhibit will travel to libraries, houses of worship, schools, and community centers around the country, to counteract cultural messages that homosexuality and religious faith cannot be reconciled. Please watch their video and donate today.
 

A Prisoner’s Poem for Tolerance

I’ve blogged before about my prison pen pal “Jon”, who is serving a life sentence in California for a burglary-related homicide. A self-taught illustrator and writer, Jon is a Christian with a simple faith that encompasses more tolerant views than one might hear from many American pulpits. In our letters, I’ve told him about my GLBT activism and its expression in my creative writing, and he’s shared stories of gay and lesbian friends who have been special to him. He sent me the poem below in one of his letters this autumn.

For someone in his situation, Jon sounds notably at peace with his punishment, not bitter but regretful of his bad decisions and determined to cultivate more positive spiritual qualities while serving his time. I mention this because when I have tried to submit his poetry to magazines, I have heard from some editors that they refuse to provide a forum for a convicted killer, regardless of the contents of the submission.

Without negating the seriousness of his crime, this seems to me like a mistake. We all benefit from unexpected revelations of the complexity of another human being. Prison reform gets so little traction in America because we enjoy the illusion that criminals are categorically different from you and me. For a so-called Christian nation, we’ve got a slippery grasp on the concept of original sin. I prefer Sister Helen Prejean’s maxim that a person is always more than his worst act.

Expressions of Love
by “Jon”

   1

They’ll say you can’t be that way.
It’s wrong. God won’t like it.
Morality won’t accept it.
So many hide their love,
their kisses, only in the dark,
only behind closed doors.
Don’t tell the neighbors
your family, or even your friends.
Close the curtains
make sure, no one can see in.
They will not understand.
They won’t love you anymore.
Now you’re a freak,
an undesirable, mutant, monster creep.

   2

Hiding at the train tracks,
in the middle of the night.
Under a full moon, bed of stars
so bright it would be romantic
if you didn’t have to worry
about someone else attacking you.
Just for being who you are.
For showing another love,
that beats, that burns
deep within your chest.

   3

Going both directions in your mind.
There must be something wrong with you.
Normal people don’t act that way.
Normal people don’t love?
Are they forced to hide it?
Crouching under a bridge.
Cringing in darkness,
for fears of violence, of hate.
Just like a troll in a horror story.

   4

Can normal people hold hands,
without people laughing as they walk by.
Can they hug at an airport, bus stop, station.
Express their joy finally
being with their loved one again.
Being complete, without worry, without pain.
Without people turning their heads.
Can they kiss in a moment of bliss,
without people shouting out in disgust?

   5

Can normal people be loved,
without soceiety frowning, cursing, hurting,
telling them they’re sick, need help, they’re morbid.
Can normal people realize
that everyone isn’t their way?
That finding love is hard enough
without them crushing, binding, and insulting.
Spitting, slapping, and being repulsive.
Expressing love is hard enough
without everyone else despising you,
without hating and hurting yourself,
for love.

Prop 36 Rolls Back Harsh Three-Strikes Sentencing in CA

This Election Day brought good news to families burdened by California’s harsh and imbalanced sentencing laws. By a margin of 68.6% to 31.4%, state voters passed Proposition 36 to limit three-strikes sentencing to cases where the third offense is violent or serious. Previously, a third felony conviction could trigger a life sentence even for minor and nonviolent offenses, such as writing a bad check or (in the case of my friend “Conway“) receiving a stolen motorcycle. (By contrast, the maximum sentence for rape in California is 8 years.)

Besides altering the sentencing guidelines going forward, Prop 36 created a mechanism for the nearly 3,000 inmates serving life sentences under the old three-strikes law to petition for a reduced sentence. My hope is that this will spell early release for Conway, who currently has 5 years left to serve.

Read more about the vote at the Huffington Post. Say thanks to Families Against California Three Strikes, the activist group that led the ballot effort, with a donation.

Rachel Power Reflects on Art and/or Motherhood

Bless me, readers, for I have sinned. It has been three weeks since my last blog post. I’ve been busy lying on the floor and squealing and kicking the coffee table. (I like to share Shane’s interests.) This excerpt from Australian writer Rachel Power’s anthology The Divided Heart: Art and Motherhood eloquently expresses the conflict that women seem to feel most acutely: What should I do with my scarce time? How do I balance the interiority of creative work with the outer-directed availability of a mother for her child? In the introduction, Power writes:

…While on the surface motherhood triggered in me a frantic need to grasp onto any minute that could be called mine, I was also opening out into a newfound sense of infinity. It was strangely liberating to have my children’s needs overtake my own. My ego shrank back to its near-invisible place in the cosmos and with that came an unexpected relief, a sense that I could die knowing I had done all I needed to do.

In a matter of months, what had been the centre of my world — namely, my passion for art — became so flimsy and irrelevant it seemed close to total collapse. I didn’t know if I had what it took to demand all that I had to demand of myself, and of everyone around me, in order to write. I had to rail against my own instinct to admit defeat.

Sometimes a thrilling sense of lightness washed through me: finally I was being given permission to retreat into a ‘normal’ life, free from the burden of the artistic imperative, of that constant desire to record everything almost before it’s happened. Together my babies and I floated around the house, equally delighted by their small discoveries, me vicariously reliving my own babyhood and feeling humbled by the insight that someone had cared for me with this same constancy and devotion.

As they got older, I became more and more aware that those days when I sank into my children’s routine without resistance — when I spent hours building sandcastles or reading the same book over and over again; when I let them cook with me no matter the mess, or turned off my ‘adult’ radio station in favour of Raffi and Patsy Biscoe — were our happiest. Not just their happiest, but also mine. But it was a state reliant on the denial of that niggling compulsion to always be turning my experiences into something else, something more.

A year after my first child was born, I wrote in my journal (the same ‘writing’ journal that has as its first line on its first page in red texta: ‘Whole house — clean!!’):

It is what is sustained in our life — through hard work — that creates fulfillment. It’s the stuff we don’t give up easily. The stuff we have to fight for. Day-to-day is easy; I can get caught up in all manner of small tasks. And these could make up a life. So why can’t I be happy with that? What is a life worth living but one lived attentively, with a passion for the small things? Some days those things are good. Baking a cake. Planting a herb garden. Making a picture for my son’s room. But they feel like small asides — distractions from the bigger picture, from the things I really want to achieve.

For the first time in my life, I envied women without strong ambitions outside of the home. Art was like a monkey on my back and I resented its skittish hold on me, the way it caused me to strain away from my babies, to live a split life, be a split self. I was burdened by the knowledge of what it would cost my family (financially, but more so emotionally) for me to keep writing — just as I became aware of how much it would cost me not to.

More than anything, I longed to plunge into the job of mothering in all its fullness, to wake up each morning needing nothing more than this daily existence: a life for life’s sake. It felt greedy, selfish, unworkable, to try maintaining an identity which seemed entirely at odds with the characteristics of a devoted — a ‘good’ — mother.

While motherhood was calling on me to find ever-greater resources of patience, empathy and composure, art felt like an opposing force — an uncompromising, masculine domain. By this logic, to be an artist would mean putting my babies at risk, starving them of their foremost source of attention and stimulus…

…To be an artist means a compulsive process of self-realisation, a struggle toward the ideal that lurks at the edges of our vision. In spite, or perhaps because of, my battle to find time for creative work after having a child, I began to value it like never before. More than that, I began to write like my life depended on it. Art was the only way I knew of coming to terms with the psychic shock of becoming a mother — a role that uncovered the angriest, weakest and most self-seeking, and in turn the most tender, gracious and devoted parts of myself.

I knew that if I buried that creative urge in myself, it would only re-emerge in some ugly and distorted form; that it would not, in fact, make me a better mother but one full of bitterness and frustration — a recipe for martyrdom. Or, perhaps worse, turn me into a monster whose own thwarted ambitions have been transferred on to her children. Sometimes I looked at my baby and experienced his gaze as a challenge, as if he more than anyone would recognise all my terrible failings. I did not want his mother to be a woman who gave up, who didn’t strive to become all she might have been.

Numerous feminist texts have examined the long struggle against educational and institutional barriers that, among other things, considered art an unsuitable occupation for a woman. Many of these books have counted marriage and motherhood among those institutions that serve to limit women’s sphere of influence to the private and domestic. It hardly needs repeating that, by and large, women are still given almost total responsibility for the rearing of children without the cultural recognition of the difficulty and importance of this role.

We seem no closer than 30 years ago to creating a system that genuinely enables women and men to share equally in raising their children. Yet, despite all it demands of women and the inequities that remain, motherhood cannot be reduced to a mere institution of control. Mothers and their children are bound together in ways that defy all simplistic definitions.

In a comment that has stayed with me, writer Helen Garner once talked of ‘the terrific struggle for women’ striving to fulfil destinies beyond being wives and mothers. ‘It’s terribly sad, it’s a very sad thing — a woman trying to be an artist and a mother at the same time. It’s a tremendous clash … ’ She trailed off, perhaps aware of having innocently stumbled into one of those quicksand zones, where the implications of what you are saying are so enormous and unwieldy that you risk being swallowed up. ‘Sad’ was the word she used. It’s a terribly sad thing for women trying to be an artist and mother at the same time.

It is a good word, because sadness is a problem of the heart. And as much as motherhood is a political issue, it can never be only that; the predicament of the artist–mother moves well beyond the boundaries of policy and the expectations of society.

As Susan Rubein Suleiman wrote, perhaps the greatest struggle for a woman artist who has or desires children is the struggle against herself. No amount of money, no amount of structural change, can entirely resolve the fundamental dilemma for the artist–mother: the seeming incompatibility of her two greatest passions. The effect is a divided heart; a split self; the fear that to succeed at one means to fail at the other.

Buy the anthology here.

Thoughts on Baptism: Turning to Jesus

Our son, Shane, will be baptized into the Episcopal Church next month, on All Saints’ Day. As preparation, our rector asked us to read Anne E. Kitch’s Taking the Plunge: Baptism and Parenting. I am enjoying this book’s accessible yet profound presentation of the values that I hope to pass on to our son. In the passage below, Kitch interprets the baptismal vow to accept Jesus as our savior. I couldn’t have written a better description of what I believe about Jesus, and how I’ve relied on his love at a deeper level since becoming a parent.

Not everyone feels the need for a personal God, or is able to believe that God would take on human form. But as for me, I keep turning to Jesus because I want to believe that the fundamental structure of the universe is relational, loving, and good. I’ll be audacious, ungrateful some would say, and insist that it’s not enough that the universe is mysterious, complex, and beautiful. For what is most important in human life? What do I most want to give my son, and hope that he will manifest in the world? Love, justice, and truth. Are these qualities anomalies in an impersonal universe, or do they matter outside our little tribe of monkeys? My hoped-for answer to that question is what keeps me in the church, despite my occasional sighing for the simplicity of a life without theological struggles.

Do you turn to Jesus Christ and accept him as your savior?

When we turn our backs on Satan, we turn toward Jesus Christ. After all, being a Christian means being a follower of Christ. Who do you turn to? In times of stress and trouble, who do you turn to? Relationships are what give us life. The parenting relationship is what brings you to this baptismal examination. So as a parent, who do you turn to when times are tough? Someone you know will help you no matter what. Someone who doesn’t judge you when you are at your worst. Someone who won’t make you pay for it later. Someone you can trust to see you at the bottom. Someone who has been to the bottom too and knows the way out.

But it’s not only in times of desperation that we turn to others. We also seek out relationships in times of joy. Who do you turn to in times of joy and celebration? Someone who will delight in your gifts. Someone who isn’t envious or competitive. Someone who knows you well enough to understand your joy. Someone who will rejoice with you. Someone who knows what it is to be joyful. Someone who will laugh with you, dance with you, sing with you with abandon.

The point of being a Christian, of believing in Christ, is trusting that Christ is the someone we can turn to. We can turn to Jesus Christ in times of trouble and in times of joy; Christ is the one who will be with us. Christ is the one who has endured human suffering and who can complete our joy. When Jesus sat with his friends around the dinner table, teaching them about God’s promises and love, he said to them, “I have said these things so that my joy may be in you, and that your joy may be complete” (John 15:11). Jesus wants us to be filled with joy.

To say, “Yes, I turn to Jesus Christ,” is to say, “Yes, I know that there lies my hope.” We call Jesus our savior. Simply put, a savior is one who saves. Jesus Christ saves us by knowing us better than anyone else. Just as the best of friends saves us in times of trouble by being the person we can turn to, so Christ saves us, in the worst of times and in the best of times. To accept Jesus Christ as our savior is to be willing to believe that Christ knows and loves us and is always standing by us. Whether we know it or not, whether we are willing to accept it or not, Christ holds out loving arms to enfold us in an embrace. To turn to Jesus Christ as our savior is to be willing to consider the possibility that through Christ’s death and resurrection, we are somehow already saved, that nothing the world dishes out can ultimately destroy us. In the here and now, Christ stands with us in the pain and in the joy. Christ is ready for us, waiting for us to turn and say, “Yes!”
(pgs.32-33)